《尚书》研究方法革新作为中华礼法研究根基新论——《尚书》学方法更新兼及舜邦礼法架构初探

发布时间：2018-04-19 11:46

本文选题：《尚书》学方法 + 伯夷全知视角　；参考：《西安交通大学学报(社会科学版)》2012年01期

【摘要】：中华礼法研究对于《尚书》学的依赖迄今未能导出宏观规范说,以致帝舜邦畿政治构造不清,礼法问题的结构价值因而不明。其根源是学界不曾自省《尚书》学方法欠妥。讨论揭示,此等欠缺导致两个链式问题:一是没有夯实虞史传《虞书》的语言可靠性基础,亦即尧舜时代语言哲学基础不明。二是此等欠缺催生宋明清学人的孔传《尚书》怀疑情结。讨论亦揭示,伯夷由于职分特点能够以近乎全知的叙事视角记述尧舜业绩,而其全知叙事视角的基础是舜帝设定的语言哲学,其核心是古文时态观。基于此重大发现,且在兼顾孔子理《书》视角的前提下,舜邦的政治构造得以揭示,从而为中华体系礼法研究打下了基础。
[Abstract]:The reliance of the study of Chinese ritual law on the study of Shang Shu has so far failed to derive the macroscopic norm theory, so that the political structure of Emperor Shun Bang Ji is not clear, and the structural value of the ritual law problem is thus unclear.Its root is that the academic circles have not introspected the study method of Shangshu.The discussion reveals that these deficiencies lead to two chain problems: one is that the language reliability foundation of Yu Shi Zhuan Yu Shu is not consolidated, that is, the philosophical basis of language in the period of Yao and Shun is not clear.Second, these deficiencies gave birth to the Song, Ming and Qing scholars, Kong Zhuan the book of doubt complex.The discussion also reveals that Boyi is able to describe his achievements from a nearly omniscient narrative perspective because of his duties, and his omniscient narrative perspective is based on the language philosophy set by Emperor Shundi, the core of which is the tense view of ancient prose.Based on this important discovery, and on the premise of taking into account the perspective of Confucius' theory and book, Shunbang's political structure was revealed, which laid a foundation for the study of Chinese system of etiquette and law.
【作者单位】：西北政法大学经济法学院;西安交通大学法学院;
【分类号】：D929

【共引文献】