《唐律疏议》法律伦理思想研究

发布时间：2018-04-26 16:17

本文选题：唐律疏议 + 法律伦理　；参考：《重庆师范大学》2009年硕士论文

【摘要】： 中国法律伦理思想的产生,有其特定的环境土壤和其特殊的发展规律,但作为世界法律思想史的一部分,中国法律伦理思想也包含着其普遍性规律即人类对人道、善良、正义、平等、秩序等基本价值理念的追求。对这一规律的动态把握,离不开对特定时空下的封建法典的相对静态分析。《唐律疏议》是中国现存的第一部内容完整的古代法典,也是中华法系的代表作,在世界法制史上具有很高的声誉和地位,可以说是世界中世纪法典的杰作。《唐律疏议》的成功之处,不仅仅在于作为一部法典所应有的内容结构上的严谨和立法技巧上的娴熟,更在于它把法律与伦理有机地融合在一起,极大地促进并维系了唐王朝的兴盛。《唐律疏议》作为盛唐时期的产物,对于缓和阶级矛盾,维系社会的稳定,促进当时社会的进步,起到了十分关键的作用。《唐律疏议》同时也是中国古代律法伦理化发展的产物。《唐律疏议》以儒家天道观作为立论基础,以“性三品”的人性论作为伦理依据,将儒家之礼完全融入到封建律法里面,使历史上儒法分合的问题有了一个圆满的结局,也使得中华法系最终得以形成。《唐律疏议》无论是立法上对仁本刑末、立法公正、法贵责上以及和谐的社会秩序的孜孜追求,还是在司法上对程序正义、人道司法以及慎狱恤刑制度的不懈努力,都是为了封建统治的长治久安,这是其本质所决定的。但就在其对法律基本价值的不断努力追求过程中,恰恰动态的反映了法律伦理自身发展的规律。所以,对于《唐律疏议》的研究,不应仅仅停留在法律制度等外在形态层面之上,更应该从其内在的价值层面上去把握。通过探究《唐律疏议》所蕴含的法律伦理思想,可从深层去把握中国传统法律的价值内涵,揭示法律伦理的本质和发展的规律性。这有助于沟通现代法律的价值理念和中国传统法律的价值理念,从而加速实现当今所移植法律的本土化,进而实现本土法律的创新,为构建具有中国特色的社会主义法制体系提供有益的参考。
[Abstract]:The emergence of Chinese legal ethics thought has its special environment soil and its special development law, but as a part of the history of the world legal thought, the Chinese legal ethics thought also contains its universal law, that is, humanity, kindness and justice. Equality, order and other basic values of the pursuit. The dynamic grasp of this law can not be separated from the relative static analysis of the feudal code in specific time and space. The Tang Law is the first existing ancient code of law in China, which is also a representative of the Chinese legal system. It has a high reputation and status in the history of the world legal system. It can be said that it is a masterpiece of the medieval codes of the world. The success of the Tang Law is not only due to the rigour of the content and the skill of legislation, More importantly, it merges law and ethics together organically, greatly promoting and maintaining the prosperity of the Tang Dynasty. As a product of the prosperous Tang Dynasty, it can alleviate the class contradictions, maintain social stability, and promote the progress of the society at that time. Played a very important role. At the same time, it is also the product of the ethical development of ancient Chinese law. Based on the Confucian concept of Heaven and Taoism, and the theory of human nature of "three things of nature" as the ethical basis, the Confucian rites are fully integrated into the feudal law. The problem of the separation of Confucianism and law in history has a happy ending, and also makes the Chinese legal system finally form. Whether it is the diligent pursuit of justice in legislation, high responsibility in law and harmonious social order, or unremitting efforts in judicial work on procedural justice, humane justice and the system of careful penitentiary and compassionate punishment, it is not only the pursuit of justice in legislation, but also the relentless pursuit of justice in law, and harmonious social order in law. For the long-term stability of feudal rule, this is its essence. However, in the process of pursuing the basic value of law, it reflects the law of the development of legal ethics. Therefore, the study of Tang Law should not only stay on the level of external form such as legal system, but also should be grasped from its intrinsic value level. By exploring the legal ethics thought contained in Tang Law, we can grasp the value connotation of Chinese traditional law and reveal the essence of legal ethics and the law of development. This helps to link the value concept of modern law with the value idea of Chinese traditional law, so as to accelerate the localization of the law transplanted today, and then realize the innovation of local law. For the construction of the socialist legal system with Chinese characteristics to provide a useful reference.
【学位授予单位】：重庆师范大学
【学位级别】：硕士
【学位授予年份】：2009
【分类号】：D909.2

【引证文献】