从金朝杖刑看女真族对中原文化的认同

发布时间：2018-05-15 20:24

本文选题：杖刑 + 儒家文化　；参考：《北方文物》2013年03期

【摘要】：建立金朝的女真族在与中原文化接触的过程中,不断学习、吸收中原文化,在法律制度上也不例外。杖刑、笞刑是中国古代较为常见的刑罚种类。与其他朝代不同的是,金朝的杖、笞二刑名称虽异,实则是同一种刑罚,体现了刑罚从轻的儒家"仁"的思想;金朝杖刑的判定实施则体现了儒家"以民为本"的治国主张和"贵贱有序"等伦理观念;此外,金朝杖刑的精神惩戒作用要远重于肉体之罚,反映了儒家注重教化的廉耻文化。这些观念都非女真族入主中原前所有,是金朝法律吸收儒家思想理念的结果,反映了金朝对中原文化的认同。
[Abstract]:In the process of contacting with the Central Plains culture, the Nu Zhen nationality of the Jin Dynasty was constantly learning and absorbing the Central Plains culture, and the legal system was no exception. Wand, flogging is a common type of punishment in ancient China. Different from other dynasties, although the name of the second punishment of the Jin Dynasty is different, it is actually the same punishment, which embodies the thought of "benevolence" of the Confucianism. On the other hand, the judgment and implementation of the wand punishment in the Jin Dynasty embodies the Confucian ethics of "taking the people as the foundation" and "the order of the noble and the humble". In addition, the punishment of the staff of the Jin Dynasty is far more important than the punishment of the body, which reflects the Confucian culture of honesty and shame, which attaches importance to the cultivation of the people. All these ideas were not owned by the Feminis before they took over the Central Plains. They were the result of the legal absorption of Confucian ideas by the Jin Dynasty, which reflected the Jin Dynasty's recognition of the Central Plains culture.
【作者单位】：吉林大学法学院;辽宁师范大学;东北师范大学;
【基金】：国家社科基金项目(批准号:11CFX011) 辽宁省教育厅科学研究一般项目(批准号:W2011052)的阶段性成果
【分类号】：D929;D924.1;K246.4

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