从合意到强制:清至民国清水江纠纷文书研究

发布时间：2018-06-17 03:28

本文选题：清水江文书 + 苗侗民族　；参考：《甘肃政法学院学报》2013年01期

【摘要】：在清至民国时期贵州清水江下游的黔东南苗侗等村寨,存在多种形式的纠纷解决文书,以应对当地基于不同主观过错或社会危害程度的各类纠纷。大量纠纷文书的存在既与本地民族特色有关,也与当地官方的制度安排关系密切。由清白字到诉讼相关文书,当事人的自由意志逐渐受到约束,直至由准权威的头人或具有完全权威的官方以单方面意志作出裁决,强制解决纠纷。在纠纷解决过程中,官府与国法成为最后一道潜在压力,在纠纷双方重复博弈的过程中,是促成纠纷于民间解决的重要机制。清水江纠纷文书是在"契约文书东来"过程中,汉文化与苗侗民族文化冲击与反应的产物。这些纠纷文书既有汉文化的特色,亦有本土民族特征。各类纠纷文书反映苗侗村寨内部演生的纠纷解决机制有着顽强生命力,与诉讼共同构成当地多元的纠纷解决机制。
[Abstract]:In the villages of Miao Dong and other villages in the lower reaches of Qingshuijiang in Guizhou during the period from Qing Dynasty to the Republic of China, there were various forms of dispute resolution documents to deal with all kinds of disputes based on different subjective fault or degree of social harm. The existence of a large number of dispute documents is not only related to the local national characteristics, but also closely related to the local official institutional arrangements. From the innocent word to the lawsuit related documents, the free will of the parties is gradually restricted, until the quasi-authoritative leader or the official with complete authority makes a ruling with unilateral will to solve the dispute compulsively. In the process of dispute settlement, the government and the state law become the last potential pressure. In the process of repeated game between the two parties to the dispute, it is an important mechanism to promote the settlement of disputes in the folk. Qingshuijiang dispute document is the product of the culture shock and reaction of Han culture and Miao Dong nationality in the process of "contract document coming to the east". These dispute documents not only have the characteristics of Chinese culture, but also have the characteristics of native nationalities. All kinds of dispute documents reflect the indomitable vitality of dispute resolution mechanism in Miao Dong village.
【作者单位】：中央民族大学法学院;
【基金】：中央民族大学“985工程”中国民族理论政策与法制研究基地《民族地区多元纠纷解决机制研究》研究成果(项目编号:MUC98507-040308) 中央民族大学“211工程”三期建设项目《民族经济法制史专题研究》阶段性成果
【分类号】：D929

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