论元好问的民本实践

发布时间：2017-12-27 14:06

本文关键词：论元好问的民本实践　出处：《民族文学研究》2017年01期 　论文类型：期刊论文

【摘要】：元好问的民本实践业绩突出,金末国土日缩,军费日增,竭泽而渔,弊政百出,他宁为循吏,不为能吏,难能可贵;汴京围城中,外无援兵,内无粮草,为解救百万京民,他敢于冒天下之大不韪,向宰执建议以降求存,与以君国至上的传统士人迥异;金亡后,他以史易诗,旨在为新朝提供蒙汉合作、以儒治国之史鉴,使人民免遭奴隶制残余之苦,其忍痛割爱为时而著的贡献后世莫及;他上书耶律楚材、觐见忽必烈,直接目的是保护儒士,延续儒道,而最终还是旨在储蓄治具,推行仁政,救民于水火之中,其不惜名节,忍辱负重,堪称达节。
[Abstract]:The people of Yuan Haowen practice of outstanding performance, at the end of the gold land on shrinkage, military gain, Jiezeeryu, maladministration 100, he is not valuable for Ning official, officials; Bianjing siege, no reinforcements, no food, to save the millions he dared to gyung min, against the world, to Zaizhi suggestions to survive, and to the king in the supremacy of the traditional scholars are different; after the death of Kim, he with Shi Yishi, in order to provide Mongolian cooperation to the Shi Jian rule of Confucianism as the new dynasty, the people from slavery remained bitter, later presented his contributions to the sometimes painful; he wrote to Kublai, Yelv Chucai. The direct purpose is to protect the continuation of Confucianism, Confucian scholars, and eventually to the savings of governance, the implementation of benevolence, the people in the name of at from the mire, and humiliation, called up to day.
【作者单位】：忻州师范学院;
【分类号】：I206.2
【正文快照】： 《孟子》自韩愈特予重视,至宋代以后由子升经,纵观古代思想史,对孟子民本理念张扬最力的当推金代。金儒基于少数民族入主中原的时势,倡导用夏变夷,以王道仁政定正统,故直承韩愈《原道》视仁义为由尧舜传至孔孟的道统,与程朱理学特重孟子心性学说,将“人心惟危,道心惟微,惟精惟

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