《离骚》神游与四罪流放之关系

发布时间：2017-12-31 09:03

  本文关键词：《离骚》神游与四罪流放之关系　出处：《暨南学报(哲学社会科学版)》2017年08期 　论文类型：期刊论文

  更多相关文章： 离骚 神游 四罪 流放

【摘要】：《离骚》描写三次神游:苍梧问舜之游,邻国求女之游,昆仑凭吊之游。凭吊之游依次经过天津、西极、赤水、不周等地点,分别是鲧、噎鸣、兜、三苗、共工等神话人物的故国或流放地。鲧、兜、三苗、共工等古称"四罪",因桀骜不驯,违逆帝王意旨,被远流异域。屈原凭吊楚族先贤,意在追溯楚族桀骜不驯,正道直行的精神。
[Abstract]:Li Sao describes three excursions: a visit to Cangwu to ask Shun, a visit to a daughter from a neighboring country, and a visit to Kunlun to honor her. The tour of hanging out passes through Tianjin, the western pole, Chishui, and other places, such as Gun, choke, pocket, and three Miao respectively. Gun, Dou, San Miao, and Communist worker were called "four crimes" in ancient times, because of their recalcitrance and disobeying the wishes of the emperor, they were far away from other places. Qu Yuan hung the ancestors of Chu nationality. It is intended to trace back the spirit of recalcitrant and straight-going of Chu nationality.
【作者单位】： 暨南大学文学院;
【分类号】：I207.22
【正文快照】： 屈原创作《离骚》,在被楚怀王疏远之时,但尚未离开郢都,所描述三次神游,皆以郢都为中心。(1)为探求《离骚》真意,前辈学者详细考证了神游的路径。屈原第一次神游苍梧,寻访的对象是舜,意在求公平、正义;第二次神游昆仑等地,寻访帝女、宓妃、有Z\0氏之女、有虞氏之女等,意在求知，

本文编号：1359079