“元气”说与刘勰的自然文思观

发布时间：2018-01-02 00:01

本文关键词：“元气”说与刘勰的自然文思观　出处：《中国文化研究》2017年01期 　论文类型：期刊论文

【摘要】："元气"说主张自然文学观。其中的禀气成文说认为人因禀气而有心神,心神的思虑功能让人具有写作能力。由于天下一气,人禀气而生,神作为气之精粹就能达到"道"的自由。然而,思虑著述耗气伤神,反而会限制神的自由。只有放弃智思、虚静养气,神才能实现正常的思虑功能与自由特征。在这样的知识传统中,刘勰发现了神思自由和语言有限、禀气有限和智用无涯两对矛盾,提出了以养气为核心的自然文思观。他承续"元气"说生成论和玄学的自然心气观,承认语言不能穷尽人的精神世界,主张以才气掌控技巧,以虚静养气畅神,用任物自得的方式为恰当的气神关系、思言关系创造条件。
[Abstract]:The theory of "vitality" advocates the view of natural literature. Among them, it is written that people have heart and mind because of intrinsic qi, and the function of mind and mind makes people have the ability to write. God, as the essence of Qi, can achieve the freedom of "Tao". However, thinking about the use of Qi to destroy the spirit will limit God's freedom. In such a knowledge tradition, Liu Xie discovered the contradiction between the freedom of divine thought and the limitation of language, the limitation of intrinsic qi and the unlimited use of wisdom. In this paper, he puts forward the concept of natural literature with nourishing qi as the core. He inherits the generative theory of "yuan qi" and the view of natural spirit of metaphysics, admits that language can not exhaust the spiritual world of people, and advocates using talent to control the skill and to nourish the spirit with the deficiency and tranquility. To create conditions for the proper relationship between Qi and God, thought and speech in the way of self-gratification.
【作者单位】：湖南理工学院;
【分类号】：I206.2
【正文快照】： 当代的《神思》研究有两种主要倾向,一种寻求“神思”与西方文论、现代文论相关概念的对等与近似,一种在理清刘勰文学观念思想资源的基础上谈论“神思”的含义。后者又往往从三条线索进行追溯:先秦两汉以道家思想为主的虚静说,这是最为常见的做法;魏晋佛学中与“神”相关的思

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