后现代主义的本土转化与“非非主义”的诗学变构

发布时间：2018-04-09 04:26

本文选题：非非主义　切入点：后现代主义　出处：《烟台大学学报(哲学社会科学版)》2017年03期

【摘要】："非非主义"诗歌在上世纪八九十年代的崛起及变构,深刻反映了"自反性现代性"对诗学变革的要求。"前非非"提出的"前文化""反价值"等主张,深得西方后现代主义思潮的启悟,且与罗兰·巴特、德里达等后结构主义者多有交合,表现出强烈的解构意愿;但内中仍然离不开民族传统,诸如道释学说的支持。及至"后非非",诗学任务由解构走向重建,其对本土文化资源的开掘也愈加自觉深入。儒家的入世精神、"五四"的批判战斗传统、朦胧诗的英雄主义情结,化合成为重建东方诗学精神的"红色写作"。总体来看,"非非主义"以反传统、反文化的激进姿态而促成了传统文化的现代复活,有力推进了后现代诗学的东方建构。
[Abstract]:The rise and metamorphosis of "non-non-doctrine" poetry in the 1980s and 1990s profoundly reflects the requirements of "reflexive modernity" for poetics reform. "The propositions of "pre-culture" and "anti-value" put forward by former Africa and Africa have been deeply enlightened by western postmodernism, and have intertwined with post-structuralism such as Roland Bart, Derrida and so on, showing a strong will to deconstruct.But the inner part still cannot leave the national tradition, such as Taoism and Buddhism theory support.The task of poetics has changed from deconstruction to reconstruction, and its exploration of local cultural resources has become more and more conscious.The Confucian spirit of entering WTO, the tradition of criticizing and fighting in the May 4th Movement, and the heroism complex of hazy poetry become the "red writing" to reconstruct the spirit of oriental poetics.On the whole, "non-non-ism" has promoted the revival of traditional culture with the radical attitude of anti-tradition and anti-culture, and has pushed forward the oriental construction of post-modern poetics.
【作者单位】：南开大学文学院;
【基金】：国家社会科学基金项目“美国后现代诗歌与中国第三代诗歌比较研究”(11CWW004);国家社会科学基金重大项目“二十世纪域外文论的本土化研究”(12&ZD166)
【分类号】：I207.25

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