论官僚体制下生碑记的书写转变

发布时间：2018-04-29 15:21

本文选题：生碑记 + 立碑制度　；参考：《北京大学学报(哲学社会科学版)》2017年04期

【摘要】：作为一种在公共空间中评价官员治绩的文体,中国古代生碑记的发展,是一个政治与文学相互博弈的复杂过程。儒家的德政思想,建构了生碑记的文本结构和程式,至晚在唐代已经成型。唐宋以来,中央通过一系列法令的制定和推行,管控地方上的立碑行为,约制了作为文学文本之生碑记的发展。但宋元以来的士人们,通过不同文类的选择,及文本的迂回书写,规避相关法令使之失效,并对立碑现象进行体制内的批评。这是士大夫文学中的一个内在而隐性的文学批评传统,指向的是政治约束下的文学运作机制及其能动性问题。
[Abstract]:As a style of evaluating officials' achievements in public space, the development of ancient Chinese biographies is a complex process in which politics and literature interact with each other. The Confucian thought of virtue and politics constructed the structure and procedure of the inscription of Shengbei, which was formed in the Tang Dynasty. Since the Tang and Song dynasties, the central government controlled the establishment of local tablets through a series of decrees and controlled the development of biographies as literary texts. But since the Song and Yuan dynasties, the taxi people, through the choice of different types of literature and the circuitous writing of the text, evaded the relevant laws and made them invalid, and criticized the phenomenon of setting up a monument within the system. This is an inherent and recessive tradition of literary criticism in literati and bureaucrat literature, pointing to the mechanism of literary operation and its dynamic role under political constraints.
【作者单位】：浙江大学中国语言文学系;
【分类号】：I207.62

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