经典的误读及其反思——以《儒林外史》严监生的阅读为中心

发布时间：2018-05-07 14:12

本文选题：《儒林外史》 + 严监生　；参考：《中国文学研究》2017年03期

【摘要】：文学作品的阅读是民族文化传承的重要方式,也是经典作品生成的必经通道。然而,在经典生成的阅读进程中,许多基于文本片断教材式、欣赏式的选读,成就了文本经典,也产生了误读作品的诸多谬误的经典。《儒林外史》中严监生的形象长期被界定为吝啬鬼,如果通读、细读作品,会发现严监生在物质上从来都是宽于待人,严于律己,最多也是过于节俭而已。功名与伦理的劣势,是造成其可悲命运的主要原因。以严监生的形象再讨论为中心,旨在重新强调文本细读的全面、平实与通达的重要性,开启经典应有的日常魅力与人情内涵。
[Abstract]:The reading of literary works is not only an important way to inherit national culture, but also a necessary passage for the generation of classical works. However, in the process of reading classics, many text classics are made based on text snippet textbooks and appreciative readings. There are also many fallacy classics of misreading works. The image of Yan Jiansheng in the History of Confucianism has long been defined as a miser. If he reads and carefully reads his works, he will find that Yan Jian-sheng has always been lenient in material terms and more disciplined than himself. At best it is too frugal. The inferiority of merit and ethics is the main cause of its sad fate. With the image of Yan Jiansheng as the center, the purpose of this paper is to re-emphasize the importance of comprehensive, plain and accessible reading of the text, and to open up the daily charm and human connotation of the classic.
【作者单位】：华南农业大学人文与法学学院;
【分类号】：I207.419

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