林语堂与白话文的欧化

发布时间：2018-05-27 15:45

本文选题：林语堂 + 欧化白话文　；参考：《西南大学》2017年硕士论文

【摘要】：提到白话文运动,我们自然而然地会想到胡适、鲁迅,而事实上林语堂在白话文运动的初期也是得力战将之一,但在文学史上他却饱受争议,原因之一是其白话文及文章观念在1930年代的重大转变。本文主要围绕这一重大转变进行讨论,分析其转变之原因,以及转变之后的理论和实践的矛盾,文章主要分为林语堂与白话文运动、林语堂与欧化白话文、林语堂对白话文的实践三个部分,来分析林语堂对白话文的态度以及他在白话文运动中的位子,探讨林语堂对欧化白话进行反思、由积极推进白话文运动转而提倡“语录体”的原因,通过对其创作及翻译实践的分析,论述其“语录体”主张的不可操作性以及理论主张与创作实践的不一致性。本文将采用文本细读、材料分析、史料搜集、归纳总结等研究方法,并结合历史学、语言学知识对林语堂的创作和翻译实践进行细致的分析。文章分为三部分:第一部分,主要对白话、白话文、欧化白话文的概念进行界定,同时分析白话与白话文,欧化与白话文的关系;对林语堂在新文化运动前后的言论和实践的梳理,厘清林语堂在白话文运动中的位子及态度。第二部分,梳理林语堂在新文化运动前期对欧化白话文的创作实践,主要从主语增加、句子延长等五个部分来分析林语堂早期(1933年以前)创作中明显的欧化倾向;分析林语堂由积极推进白话文运动到反思欧化白话文进而转向提倡“语录体”的原因。第三部分,通过对其1933年后创作及翻译作品的分析,发现其翻译以及语录体的创作实践依然有明显的欧化特征;他所提倡的语录体只不过是有古意的欧化白话,他倡导的语录体并非真正幽默、性灵,只有闲适,从而论述其“语录体”主张在三十年代只是“搅局而已”。
[Abstract]:When it comes to the vernacular movement, it's natural to think of Hu Shi Lu Xun, and in fact Lin Yutang was one of the most successful men in the early days of the vernacular movement, but he was controversial in the history of literature. One reason is that its vernacular and literary ideas changed significantly in the 1930 s. This paper mainly discusses this important change, analyzes the reason of the change, and the contradiction between theory and practice after the transformation. The article is divided into Lin Yutang and vernacular movement, Lin Yutang and Europeanization vernacular writing. Three parts of Lin Yutang's practice of vernacular Chinese, to analyze Lin Yutang's attitude to vernacular and his position in vernacular movement, and to discuss Lin Yutang's reflection on Europeanized vernacular. From actively promoting the vernacular language movement to advocating the "quotation style", through the analysis of its creation and translation practice, this paper discusses the inoperability of its "quotation style" and the inconsistency between the theoretical proposition and the creative practice. In this paper, we will adopt the methods of text reading, material analysis, historical data collection, summary and so on, and make a detailed analysis of Lin Yutang's creation and translation practice with the knowledge of history and linguistics. The article is divided into three parts: the first part, mainly defines the concepts of vernacular, Europeanization vernacular, at the same time analyzes the relationship between vernacular and vernacular, Europeanization and vernacular; Combing the speech and practice of Lin Yutang before and after the New Culture Movement, the author clarifies the position and attitude of Lin Yutang in the vernacular language Movement. The second part, combing Lin Yutang's writing practice of Europeanized vernacular writing in the early stage of the New Cultural Movement, mainly analyzes the obvious Europeanization tendency in Lin Yutang's early (before 1933) creation from five parts: the increase of subject and the extension of sentence. This paper analyzes the reasons why Lin Yutang changed from actively promoting the vernacular movement to introspecting the Europeanized vernacular and then to advocating the "quotation style". In the third part, through the analysis of his creation and translation after 1933, it is found that his translation and the writing practice of the quotations still have obvious characteristics of Europeanization, and the quotations he advocates are only Europeanized vernacular with ancient meanings. The quotations he advocated were not really humorous, spiritual, but casual, so he argued that his quotation was only "stirring up the situation" in the 1930s.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I206.6

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