世情与因果:十六至十八世纪通俗小说中的商业伦理和社会伦理建设

发布时间：2018-06-07 11:10

本文选题：通俗小说 + 商业伦理　；参考：《安徽大学学报(哲学社会科学版)》2017年04期

【摘要】：中国社会一般宗教生活中最普遍、最核心的观念"因果报应"思想,不仅是在宋以来发展兴盛的通俗文学中得到最深入的表现,而且主要通过通俗文学的加工、提炼和深化进一步反作用于社会。十六至十八世纪的通俗小说与"新禅宗""新道教"和"新儒家"的思想新变相同步,逐渐发展出一种以现实生活喻示现世之报的"世情—因果"模式,并以此参与到当时社会急切需要的新的商业伦理和社会伦理的建设之中。其反映和建构的"商业伦理"既包括对商业的肯定以及对勤苦致富、公平竞争的提倡,也批判了一味逐利的风尚,并特别强调财分天定、不可强求。而其"社会伦理"的核心则是建立起传统道德与"变泰发迹"的联系法则,既强调士农工商各尽其分,又始终以"读书"为高;在批判社会不公的同时,仍然极其强烈地希求科举致身。此一商业伦理和社会伦理因其内在的矛盾性,并未形成对传统的彻底突破。
[Abstract]:The thought of "karma and fruit retribution", which is the most common and core concept in the general religious life of Chinese society, is not only the most profound expression in the popular literature which has developed and flourished since the Song Dynasty, but also mainly through the processing of popular literature. Refine and deepen further reaction to society. The popular novels of the 16th and 18th centuries were synchronized with the new disguised forms of the thoughts of "New Zen", "New Taoism" and "New Confucianism", and gradually developed a mode of "world feeling-cause and effect" which represented the present world newspaper by the real life. And to participate in the construction of new business ethics and social ethics, which the society urgently needed at that time. The "business ethics" reflected and constructed not only includes the affirmation of business and the promotion of fair competition, but also criticizes the vogue of pursuing profit blindly. The core of its "social ethics" is to establish the relation law between traditional morality and "change Thailand's prosperity", which not only emphasizes that the talents, peasants and industry and commerce should do their part, but also always regards "reading" as high, while criticizing the social injustice at the same time, Still extremely strong hope imperial examination body. This business ethics and social ethics, because of its inherent contradiction, has not formed a thorough breakthrough to the tradition.
【作者单位】：南京大学文学院;
【基金】：国家社科基金项目(11063BZW)
【分类号】：I207.41

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