关于文明与暴力的历史文化之思

发布时间：2018-06-20 22:49

本文选题：暴力 + 殖民主义　；参考：《人民论坛·学术前沿》2017年11期

【摘要】："新启蒙"是20世纪80年代一个重要的话语装置。它在否定和"反思"法国大革命的同时,肯定和赞美西方殖民主义。西方现代文明被简单地称为"三百年文明",中国革命被诠释为"救亡压倒启蒙",于是"做西方三百年殖民地"这一"新启蒙"的最高理想方案呼之欲出。"新历史小说"成为"新启蒙"意识形态的一种重要表达。"新历史小说"对现代中国革命过程中的暴力进行简单和庸俗化的表现,却没有看到,一方面,中国现代暴力的根源在西方殖民主义;另一方面,不是以革命的方式获得了独立的印度在现代化的过程中被迫付出了更大的代价。本文通过司马迁、鲁迅、本雅明和法农等人的创作和理论论述提供了另一种不同的重新审视和批判暴力的角度。
[Abstract]:The New Enlightenment was an important discourse device in the 1980 s. While negating and reflecting on the French Revolution, it affirmed and praised Western colonialism. Western modern civilization is simply called "300 years of civilization", and the Chinese revolution is interpreted as "saving the country over enlightenment", so "to be a Western colony for three hundred years" is the highest ideal plan of "new enlightenment". " The New Historical novel "became an important expression of the ideology of" New Enlightenment "." The new historical novel, "the simple and vulgar expression of violence in the course of modern Chinese revolution, fails to see that, on the one hand, the root of modern violence in China lies in Western colonialism; on the other hand, India, which did not gain independence by revolution, was forced to pay more in the process of modernisation. This paper provides a different perspective of reexamining and criticizing violence through the creation and theoretical discussion of Si Maqian, Lu Xun, Benjamin and Farnon.
【作者单位】：清华大学人文学院;
【分类号】：I207.4

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