陆世仪的学术及其文学世界
发布时间：2019-04-03 11:57
【摘要】：陆世仪(1611-1672),江苏太仓人。字道威,自号刚斋,后因家筑桴亭于水上,又以“桴亭”为号,是明清之际比较有代表性的道学家。本论文拟结合陆世仪的人生经历、学术见解和思想变迁,讨论其文学思想及诗文创作,参照对读、相互印证,勾勒出陆世仪作为明清之际一个比较有代表性的道学家的完整面貌,并评判其在整个文学史上的历史地位。在绪论部分,说明了本课题的研究意义、研究现状、研究思路和方法。第二部分,是论文的第一章至第五章,即是本课题的五个研究分支。首先在第一章,笔者主要通过收集、整理陆世仪的全集,了解他的家世、生平和交游。第二章中,笔者将具体阐释陆世仪形而上的哲学思想及形而下的社会实践。第三章,总结归纳陆世仪的诗文理论及其对历代诗文的批评。在第四章,将具体分析陆世仪自身诗歌创作的主要内容及特色。第五章,笔者将对陆世仪的文章进行梳理,归纳出几种文体及其相应的艺术成就和特色。通过以上梳理研究,第六章解读出陆世仪这一道学家的内心世界,对他的整体形象进行全面的概括分析,并对其文学的历史意义给予一个允正的评价。经历了明清交替、天崩地解的动荡时期,在交游砥学中,陆世仪逐渐构建和发展了他的实学思想体系。这一套体系正是桴亭学派的精髓,也是清初学术由虚返实思潮中的一个典型。陆世仪认为写文章是为了正人心,文章之道,唯取雅正。他坚守的始终是以“道”为评判标准,去看待历代各家的诗文。作为程朱理学的笃守者,陆世仪很注重在文章写作中阐明学术思想、分享治学心得。其诗歌的艺术特点是叹时伤世,而又能出之于恬淡洒落。
[Abstract]:Lu Shiyi (1611, 1672), from Taicang, Jiangsu. Daowei, from the name of Gangzhai, after building a quince pavilion on the water, and "Fu Pavilion" as the symbol, is a more representative Taoist in the Ming and Qing dynasties. Based on Lu Shiyi's life experience, academic opinions and ideological changes, this paper discusses his literary thought and poetry and literary creation, and proves each other with reference to the right reading. This paper outlines the integrity of Lu Shiyi as a representative Taoist in the Ming and Qing dynasties, and judges his historical status in the whole literary history. In the introduction part, explained the research significance of this topic, research status quo, research ideas and methods. The second part is the first chapter to the fifth chapter, which is the five branches of this topic. In the first chapter, the author collects and arranges the complete collection of Lu Shiyi to understand his family, life and acquaintance. In the second chapter, the author will explain Lu Shiyi's metaphysical philosophy and social practice. The third chapter summarizes Lu Shiyi's theory of poetry and his criticism of poems and articles of the past dynasties. In the fourth chapter, I will analyze the main content and characteristics of Lu Shiyi's poetry creation. In the fifth chapter, the author will sort out Lu Shiyi's articles, and sum up several styles and their corresponding artistic achievements and characteristics. Through the above-mentioned research, the sixth chapter interprets the inner world of Lu Shiyi, the Taoist, makes a comprehensive summary analysis of his overall image, and gives a fair and correct evaluation of the historical significance of his literature. During the turbulent period of the alternation of Ming and Qing dynasties and the collapse of the earth, Lu Shiyi gradually constructed and developed his practical thought system in the study of communication. This system is the quintessence of Fu Ting School and a typical trend of thought of academic return to reality in the early Qing Dynasty. Lu Shiyi thinks that writing is to correct people's hearts, the way of the article, only to take Yazheng. He always adheres to "Tao" as the standard of judgment, to look at the poems of all dynasties. As a follower of Cheng-Zhu's Neo-Confucianism, Lu Shiyi paid great attention to expounding academic thoughts and sharing learning experiences in his writing. The artistic characteristic of his poetry is to lament the time and hurt the world, but can come out of the tranquility.
【学位授予单位】：安徽师范大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：I206.2
本文编号：2453190
[Abstract]:Lu Shiyi (1611, 1672), from Taicang, Jiangsu. Daowei, from the name of Gangzhai, after building a quince pavilion on the water, and "Fu Pavilion" as the symbol, is a more representative Taoist in the Ming and Qing dynasties. Based on Lu Shiyi's life experience, academic opinions and ideological changes, this paper discusses his literary thought and poetry and literary creation, and proves each other with reference to the right reading. This paper outlines the integrity of Lu Shiyi as a representative Taoist in the Ming and Qing dynasties, and judges his historical status in the whole literary history. In the introduction part, explained the research significance of this topic, research status quo, research ideas and methods. The second part is the first chapter to the fifth chapter, which is the five branches of this topic. In the first chapter, the author collects and arranges the complete collection of Lu Shiyi to understand his family, life and acquaintance. In the second chapter, the author will explain Lu Shiyi's metaphysical philosophy and social practice. The third chapter summarizes Lu Shiyi's theory of poetry and his criticism of poems and articles of the past dynasties. In the fourth chapter, I will analyze the main content and characteristics of Lu Shiyi's poetry creation. In the fifth chapter, the author will sort out Lu Shiyi's articles, and sum up several styles and their corresponding artistic achievements and characteristics. Through the above-mentioned research, the sixth chapter interprets the inner world of Lu Shiyi, the Taoist, makes a comprehensive summary analysis of his overall image, and gives a fair and correct evaluation of the historical significance of his literature. During the turbulent period of the alternation of Ming and Qing dynasties and the collapse of the earth, Lu Shiyi gradually constructed and developed his practical thought system in the study of communication. This system is the quintessence of Fu Ting School and a typical trend of thought of academic return to reality in the early Qing Dynasty. Lu Shiyi thinks that writing is to correct people's hearts, the way of the article, only to take Yazheng. He always adheres to "Tao" as the standard of judgment, to look at the poems of all dynasties. As a follower of Cheng-Zhu's Neo-Confucianism, Lu Shiyi paid great attention to expounding academic thoughts and sharing learning experiences in his writing. The artistic characteristic of his poetry is to lament the time and hurt the world, but can come out of the tranquility.
【学位授予单位】：安徽师范大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：I206.2
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