资本形而上学的三副面孔

发布时间：2018-06-02 01:14

  本文选题：《资本论》 + 主体形而上学　； 参考：《哲学动态》2017年08期

【摘要】：资本形而上学作为同一性形而上学在现实生活领域里的复活,具有三个本质性的特征:主体形而上学、欲望形而上学和权力形而上学。作为主体形而上学,资本拜物教的实质就是"抽象成为统治",在这种统治下,资本具有独立性和个性,而活动着的个人却没有独立性和个性。作为欲望形而上学,资本是力图超越自己界限的一种无限制的和无止境的欲望,资本的增殖本性不仅决定着资本无止境地追逐剩余价值,并且把整个人类的物质欲望放大到极致。作为权力形而上学,资本作为一种权力是对无酬劳动的支配权,最终演化成资产阶级社会中支配一切的权力。资本形而上学的三副面孔构成了现时代的理论表征,对资本主义的批判在哲学意义上首先是要从这三重维度对资本形而上学进行批判。
[Abstract]:As the resurrection of identity metaphysics in real life, capital metaphysics has three essential characteristics: subject metaphysics, desire metaphysics and power metaphysics. As a subject metaphysics, the essence of capital fetishism is "abstract becoming rule". Under this kind of rule, capital has independence and individuality, but active individual has no independence and individuality. As a metaphysics of desire, capital is an unlimited and endless desire that tries to transcend its own boundaries. The nature of capital proliferation not only determines the endless pursuit of surplus value by capital. And magnify the material desires of the whole human being to the extreme. As a metaphysics of power, capital, as a kind of power, is the dominant power over unremunerated labor, and finally evolves into the power to dominate everything in bourgeois society. The three faces of capital metaphysics constitute the theoretical representation of the present era. In the philosophical sense, the criticism of capitalism is to criticize capital metaphysics from this triple dimension.
【作者单位】： 吉林大学哲学基础理论研究中心;
【分类号】：A123;F0-0
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本文编号：1966616