土地权与人身权:清代广西土司地区土地文书研究

发布时间：2018-05-13 22:14

本文选题：土地权 + 人身权　；参考：《中国经济史研究》2017年02期

【摘要】：清代之前,广西土司地区的土地、村落权属依靠历史、神话进行宣称,并且只是在土司阶层内部进行流动。进入清代,土地权属发生分化:土民掌握私造之田的土地权;膳田("膳村")的土地权仍然跟居住、耕种其上的民众没有关系,这种土地的交易意味着居住其上民众依附对象的转移。民国初年,当地民众运用订立契约、购买土地权的方式,在掌握土地权的同时建立国家层面认可的户籍与身份;役田的土地权性质介于造田、膳田之间,土民掌握"残缺的"土地权。有清一代,土民通过改变役田性质减轻劳役,逐渐掌握了役田的完整产权。清末民初,役田的劳役解除最终完成。土地权与人身权相辅相成的现象可以丰富中国契约、地权研究的总体理论。
[Abstract]:Before the Qing Dynasty, the land and village ownership in the Tusi region of Guangxi was claimed by history and mythology, and only within the Tusi class. In the Qing Dynasty, land ownership divided: the indigenous people held the land rights of privately made land; the land rights of the meal fields ("meal villages") still had nothing to do with the people who lived and cultivated them. The transaction of such land means the transfer of the people who live on it. In the early years of the Republic of China, the local people used the way of making contracts and purchasing land rights to establish the national recognized household registration and identity while controlling the land rights. The indigenous people hold the "incomplete" land rights. In the Qing Dynasty, the natives gradually grasped the complete property right of the servitude by changing the nature of the servitude. At the end of the Qing Dynasty and the beginning of the Republic of China, the release of the servitude of the field was finally completed. The phenomenon that land rights and personal rights complement each other can enrich the general theory of land rights research in China.
【作者单位】：厦门大学人文学院人类学与民族学系;
【基金】：国家社科基金后期资助项目“11世纪以来广西中越边境地区的历史研究”(批准号:15FZS042) 中央高校基本科研业务费项目“中越边境地区的族群历史与国家认同”(批准号:20720151012)阶段性成果之一
【分类号】：F329

【相似文献】