中亚七河地区突厥语部族的景教信仰

发布时间：2017-12-28 16:23

本文关键词：中亚七河地区突厥语部族的景教信仰　出处：《中国社会科学》2012年07期 　论文类型：期刊论文

【摘要】：7世纪中叶,基督教聂思脱里派开始传入中亚七河地区,并为突厥语部族所信仰,汉语称之为景教。蒙元时期,由于统治者采取了宽容的宗教政策,景教在七河地区臻于极盛,与其他宗教一起形成了多元化宗教局面。14世纪中叶,随着突厥语部族改宗伊斯兰教,景教逐渐趋于湮灭。通过对考古资料和文献资料的研究可知,七河地区基督徒的日常用语主要是中世纪突厥语方言,而在传教场合则主要使用叙利亚语,但叙利亚语并非当地的主流语言;当地家庭普遍有基督徒,除了传教士以外,信徒中还包括其他职业者,比如军官、教师等;元代七河地区的基督教与中国内地保持着密切联系,反映了彼此的联系和互动。七河流域发现的碑文资料对重建当地基督教的历史,全面认识元代中国和中亚基督教的真实状况,丰富中外文化交流史的内涵,均具有重要学术价值。
[Abstract]:The middle of the seventh Century, Christian Nestorianism had started into the seven River in Central Asia region, and faith as the Turkic tribes, known as the chinese. The Yuan Dynasty, the rulers take a tolerant religious policy, Nestorianism in the seven river area prospered, and other religions together formed a diversified religious situation. The middle of the fourteenth Century, with the Turkic tribes converted to Islam, Christianity gradually annihilated. Through the study of the archaeological data and the literature, Christian seven River everyday language is mainly medieval Turkic dialects, which are mainly used in occasion of missionary language of Syria, but Syria is not the local mainstream languages; local families generally have Christian missionaries, in addition to other believers but also other occupation, for example the officers and teachers; seven yuan Chinese river area of Christianity and the mainland maintained close contact, reflects the interaction between each other. The inscription data found in the seven river basin is of great academic value to reconstruct the history of local Christianity, fully understand the true situation of Christianity in China and Central Asia in the Yuan Dynasty, and enrich the connotation of Chinese and foreign cultural exchange history.
【作者单位】：新疆师范大学;
【分类号】：C952
【正文快照】： 中亚七河地区是指巴尔喀什湖以南、河中以东,以伊塞克湖、楚河为中心的广大区域,大致包括今吉尔吉斯斯坦、哈萨克斯坦的阿拉木图州和江布尔州、中国新疆霍城县境内的阿力麻里古城。当地民众现今大多信仰伊斯兰教。19世纪末以前,人们并不知道该地历史上曾经有信仰基督教的景教

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