湘西苗族仙娘与蛊婆的身份认同研究

发布时间：2018-01-07 18:15

  本文关键词：湘西苗族仙娘与蛊婆的身份认同研究　出处：《广西民族研究》2017年01期 　论文类型：期刊论文

  更多相关文章： 苗族 仙娘 蛊婆 身份认同

【摘要】：仙娘与蛊婆是共生于湘西苗族社会一正一邪的女性神性人员。因正邪身份,二者在苗疆的境遇有天壤之别,仙娘备受尊重,蛊婆饱经歧视。二者身份认同的形成有着截然相反的内在逻辑:仙娘在“癫狂”中形成“自认”,通过安坛仪式产生“他认”;蛊婆无辜受诬,产生“他认”,抗争无果后被迫内化为“自认”。前者是由己及人,由内至外的过程;后者是由人至己,被强加的过程。
[Abstract]:Fairy Niang and Gu Po are female divinity personnel who coexist in the Miao society of western Hunan. Because of the status of good and evil, the circumstances of the two in Miao are very different, and the fairy mother is respected. The formation of the two identities has the opposite inner logic: fairy Niang forms "self-admission" in "mania" and produces "he recognition" through the ceremony of "an altar"; The innocent woman was falsely accused, resulting in "other recognition", and being forced to internalize into "self-admission" after fruitless protest. The former was a process from self to person, from inside to outside; The latter is a process imposed by man and himself.
【作者单位】： 贵州铜仁学院;吉首大学哲学研究所;
【分类号】：C955
【正文快照】： 湘西苗族社会崇巫尚鬼,巫魅之风浓郁,孕育着巴岱、仙娘、蛊婆等特色鲜明的神性群体。其中,巴岱、仙娘因以其神性为人们解决日常生活中的神秘问题而备受尊重,获得了较高的社会地位;蛊婆却因相传“放蛊害人”而为人所唾弃,乃至孤立、隔绝。同为女性神性人员1,仙娘与蛊婆就像共生

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