何去何从:隆务河流域“蔡孜德裕”人之身份认同调查研究

发布时间：2018-01-31 12:00

本文关键词： 身份认同四寨子 “蔡孜德裕” 历史记忆　出处：《青海社会科学》2017年04期 　论文类型：期刊论文

【摘要】：自上世纪50年代,青海隆务河流域的"蔡孜德裕(四寨子)"被统一认定为"土族"后,认同上出现分歧与分层。本文通过个人访谈和问卷调查对每个村落的认同度作了调查、分析与探讨,认为造成这种认同分歧与分层之因,与每个村落的历史记忆和地方精英的推动直接相关。像脱加沃果日、桑格雄始终自称是吐蕃军队后裔,自认为是"蕃(bod藏族)";而年都乎保持着"霍尔多达那波军队后裔"的历史记忆,所以较认同"土族"。郭麻日的认同在地方精英的推动下发生了一些变化,集体记忆也经过了从"霍尔祖先"到"吐蕃戍边军队后裔"这样一个重新诠释的过程。
[Abstract]:Since -50s, "Cai Zi Deyu (Sizhaizi)" in the Longwu River basin of Qinghai has been unified as the "Tu u". Through personal interviews and questionnaires, this paper makes an investigation on the degree of identity of each village, analyzes and discusses the causes of this kind of identity differences and stratification. It is directly related to the historical memory of each village and the promotion of the local elite. Like Togavo Day, Sanggehsiung has always claimed to be a descendant of the Tubo army and considers himself a "Tibetan Tibetan". However, the historical memory of "the descendants of the troops of Halludona" was kept in the years, so the identity of the "Tu" and Guo Ma-ri had changed under the impetus of the local elite. Collective memory has also gone through a reinterpretation process from Hall ancestors to the descendants of the Tubo Frontier Army.
【作者单位】：西北民族大学格萨尔研究院;
【基金】：中央高校基本科研业务专项资金项目“(31920160017)”和“(31920170133)” 西北民族大学引进人才科研项目资助(xbmuyjrcs201615)之阶段性成果之一
【分类号】：C955
【正文快照】： 身份与认同在英语里是同一个词,均用“identity”,但二者有差别。身份指社会、政府或他人认可的某人在社会、群体或国家中的地位、角色、位置是什么,指外在身份(也就是说,别人认为“我是谁?”);认同指身份意识与身份感,它有一部分是在外在身份基础上而形成的“我是谁”的意识(

【相似文献】