从柳爷崇拜到震柳精神:灾害记忆的建构路径与文化逻辑——以宁夏海原大地震为分析中心

发布时间：2018-02-10 09:32

本文关键词： 柳爷崇拜震柳精神灾害记忆民俗学　出处：《湖北民族学院学报(哲学社会科学版)》2017年05期 　论文类型：期刊论文

【摘要】：宁夏海原县古柳遗迹在意义塑造的过程中看似始终保持原貌,实际上动态地展现了民众和官方对灾害记忆不同的建构路径。从古柳到柳爷崇拜,展现的是民众根据民间文化传统将灾害记忆神圣化,从震柳到震柳精神,展现的是官方利用现代的地震科学将灾害记忆世俗化。两种不同建构路径既反映了普通民众和精英阶层的记忆不太相同,灾害记忆具有显著的阶层性,也体现了"民间文化"和"技术世界"在灾害记忆塑造上的差异。民众利用的是民间传统,进行的是文化创伤的修复,官方利用的是科学技术之名,进行文化认同的建构。但就其策略而言,貌似二元对立,其实遵循一样的文化逻辑。"技术世界"的道具与母题和"民间文化"的古老观念相互借取,共同构成日常生活世界。
[Abstract]:The ancient willow ruins in Haiyuan County of Ningxia seem to keep their original appearance in the process of meaning shaping. In fact, they dynamically show the different construction paths of the people and the officials to the disaster memory. From the ancient willow to the Liu Ye worship, What shows is that people consecrate the memory of disasters according to folk cultural traditions, from Zhenliu to Zhenliu, It shows that the official use of modern seismic science to secularize disaster memory. The two different construction paths not only reflect the difference between the memory of ordinary people and the elite, but also show that the disaster memory has a remarkable stratification. It also reflects the difference between "folk culture" and "technological world" in the shaping of disaster memory. People use folk traditions, carry out the restoration of cultural trauma, and officially use the name of science and technology. But as far as its strategy is concerned, it seems to be dualistic, but it actually follows the same cultural logic. The props of the "technological world" borrow from each other with the motif and the ancient concept of "folk culture" to form the world of daily life.
【作者单位】：华东师范大学民俗学研究所;
【基金】：国家社会科学基金重点项目“灾害记忆传承的跨文化比较研究”(项目编号:14ASH015) 江西省高校高水平学科(社会学)资助项目
【分类号】：C912.4

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