遭遇石头:民俗旅游村的纯然物、使用物与消费符号

发布时间：2018-02-21 00:16

本文关键词： 石头物哈尼族消费符号　出处：《思想战线》2017年05期 　论文类型：期刊论文

【摘要】：遭遇异地的石头是哈尼族民俗旅游村箐口村遭遇发展的一个表现形式。在当地村民的记忆中,从建寨时就存在的石头是建构村寨社会文化空间的见证,这些石头因为在时间上具有始源意义而具有神圣性。用于建造家屋以及引导丢失的魂魄回归村寨的"阿南南"的石头,因为与建构圣洁的家屋空间和村寨空间相关联,而具有丰富的文化意义。在村民的世界中,村寨不仅是实体性的而且也是观念性的存在。在旅游开发过程中,用异地出产的石头来装饰打造民俗旅游村,从实质上讲是用美学清场的区隔办法来规制旅游。忽视村寨空间原有社会文化意义的消费文化空间建构,就是一种文化僭越。对物的解读及对其分类的追问,是针对映射了人—人关系的人—物关系的文化阐释。物不仅是客观对象,而且还是在人与物发生的关系中使整个世界"站出"的方式。
[Abstract]:The stone encountered in a different place is a manifestation of the development of Qingkou Village, a folk tourism village of the Hani nationality. In the memory of the local villagers, the stone that existed from the time of building the village is a witness to the construction of the social and cultural space of the village. These stones are sacred because of their original meaning in time. They are used to build houses and to guide lost souls back to villages, because they are associated with the construction of holy house space and village space. In the world of villagers, villages are not only physical but also idealistic. In the process of tourism development, folk tourism villages are decorated with stones produced in different places. In essence, it is to regulate tourism by the method of aesthetic clearance. The construction of consumer culture space which ignores the original social and cultural significance of village space is a cultural overstep. It is a cultural interpretation of the human-material relationship that reflects the human-human relationship, which is not only an objective object, but also a way to "stand out" the whole world in the relationship between man and things.
【作者单位】：云南大学西南边疆少数民族研究中心;
【分类号】：C95

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