区域社会史视野下花溪清代碑刻调查与研究

发布时间：2018-03-06 02:05

  本文选题：碑刻　切入点：花溪　出处：《贵州民族大学》2017年硕士论文　论文类型：学位论文

【摘要】：笔者通过田野调查、梳理文献资料,收集整理出花溪清代碑刻69通。这69通碑刻虽然不是花溪清代碑刻的全部,但基本上能反映出清代花溪地方社会的概貌。笔者利用民族学、历史学和社会学等学科研究方法,以区域社会史视野对这69通碑刻的形态、内容和内涵以及时代背景进行深入分析,深刻了解到清代花溪地方家族活动、地方公共事业建设、地方社会治安、经济纠纷和各民族活动等“地方性知识”,同时发现碑刻是社会群体活动的产物,在调解各种社会关系中发挥着重要作用。论文主要分为以下几个部分。第一章主要概述了花溪清代碑刻的基本情况。花溪清代碑刻材质主要是耐腐蚀的青石和白棉石,因而大部分保存较好,但也有少部分碑刻因为材质较差或者管理不当等原因,受到不同程度的破坏甚至消失不见。碑刻形制以方首为主,少量是圭首或者圆首,其时代性与地域性较强。第二章围绕碑刻所反映清代花溪家族如建修祠堂、祭祀祖先、伦理道德教育等一系列活动,进而探讨碑刻与家族的关系。研究发现,碑刻在整合家族历史资源、标识家族族产和刊载家族礼仪制度等方面发挥着重要作用。第三章以碑刻资料为切入点,勾勒出清代花溪地方公共事业建设的景象。在建设中,活动主体主要是地方乡绅和村民,乡绅独自出资或者组织村民集资修建桥梁道路、庙宇道观,管理和维护地方公共自然资源,而官府很少介入。第四章探讨花溪清代碑刻与地方社会治安的关系。清中后期,花溪地方社会矛盾重重,社会秩序较为混乱,偷盗和流民扰民现象频繁,相关治安碑刻较多。本章简单分析了这一时期地方社会治安问题爆发的原因,重点探讨官民的治理措施,尤其是治安碑刻的产生极其约束处罚机制。第五章重点讨论了碑刻所见的清代花溪地方社会赋税纠纷和民间经济纠纷。清中后期,地方胥役借机欺压百姓,造成赋税纠纷;由于社会危机的加深,各种民间经济纠纷也是层出不穷。在这些经济纠纷中,各种利益主体相互博弈,最终达成共识,以碑刻的形式确定下来。第六章主要讨论了清代花溪各民族土地的自我管理、区域社会中的民族关系以及土司地区税务问题三个方面的内容。由于受汉文化影响程度的不同,清代花溪地区布依族对自己土地的产权在清初时就已经很明确了,而高坡地区的苗族直到清中期还在利用传统方式管理自己的集体土地。相较于贵州其他地区,清代花溪各少数民族受汉文化影响较大,且各民族之间和谐共处。清代花溪地区土司借机盘剥百姓,各种税务问题较为严重。结语部分意在前六章的基础上,探讨清代花溪地方社会运行的过程。在官府、乡绅和村民等各方社会活动主体的互动博弈下,花溪区域社会在“理想状态”与“非理想状态”之间交替运行,并在不同历史时期表现出不同的阶段性特征。
[Abstract]:Through field investigation and literature review, the author collected 69 inscriptions in Huaxi Qing Dynasty. Although these 69 inscriptions are not all of the inscriptions in Huaxi Qing Dynasty, they can basically reflect the general features of the local society of Huaxi in Qing Dynasty. The research methods of history and sociology, from the perspective of regional social history, deeply analyze the form, content and connotation of these 69 inscriptions and the background of the times, and deeply understand the local family activities and the construction of local public utilities in Huaxi in the Qing Dynasty. "Local knowledge" such as local social security, economic disputes and activities of various ethnic groups. At the same time, it was found that inscriptions are the product of social group activities. It plays an important role in mediating all kinds of social relations. The thesis is divided into the following parts. The first chapter mainly summarizes the basic situation of inscriptions in Huaxi Qing Dynasty. The materials of inscriptions in Huaxi Qing Dynasty are mainly corrosion-resistant bluestone and white cotton stone. As a result, most of them are better preserved, but there are also a small number of inscriptions that have been destroyed or even disappeared in varying degrees because of poor materials or improper management. The second chapter focuses on a series of activities, such as building ancestral halls, offering sacrifices to ancestors, and ethical and moral education, as reflected by the inscription of inscriptions, and then explores the relationship between inscriptions and families. Inscriptions play an important role in the integration of family historical resources, the identification of clan property and the publication of the system of family etiquette. The third chapter outlines the scene of local public utilities construction in Huaxi in the Qing Dynasty with inscription materials as the starting point. The main activities are mainly local gentry and villagers. The squire alone or organizing villagers to raise funds to build bridges and roads, temples and Taoism, and manage and maintain local public natural resources, In chapter 4th, the relationship between the inscriptions of the Qing Dynasty and local social security was discussed. In the middle and late Qing Dynasty, the local society in Huaxi was full of contradictions, the social order was relatively chaotic, and the phenomenon of theft and displaced people disturbing the people was frequent. There are many related public security inscriptions. This chapter briefly analyzes the causes of the outbreak of local social security problems in this period, and probes into the governance measures of the officials and the people. In particular, the formation of public security inscriptions is extremely binding punishment mechanism. Chapter 5th focuses on the discussion of social taxation disputes and civil economic disputes in Huaxi area of Qing Dynasty. In the middle and late Qing Dynasty, local petty servitude used the opportunity to bully the people, resulting in tax disputes; As a result of the deepening of the social crisis, a variety of civil economic disputes also emerge in endlessly. In these economic disputes, various stakeholders play games with each other and finally reach a consensus. Chapter 6th mainly discusses the self-management of each nationality's land in Huaxi in Qing Dynasty, ethnic relations in regional society and tax problems in Tusi area. In the Qing Dynasty, the Buyi people in Huaxi area had a clear ownership of their land in the early Qing Dynasty, while the Miao people in the highslope area managed their collective land by traditional means until the middle of the Qing Dynasty. Compared with other areas in Guizhou, In the Qing Dynasty, the ethnic minorities in Huaxi were greatly influenced by the Han culture, and all the nationalities lived in harmony. In the Huaxi area of the Qing Dynasty, the Tusi took advantage of the opportunity to exploit the people, and all kinds of tax problems were serious. The conclusion part is intended to be based on the first six chapters. This paper probes into the process of the local social operation of Huaxi in Qing Dynasty. Under the interactive game among various social activities such as the government, the squire and the villagers, the regional society of Huaxi alternates between "ideal state" and "non-ideal state". And in different historical periods show different stage characteristics.
【学位授予单位】：贵州民族大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：K877.42;C954
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本文编号：1572845