“东女国之争”与边界和边缘化问题——来自川藏边界的个案研究

发布时间：2018-04-10 03:11

本文选题：东女国之争　切入点：川藏边界　出处：《开放时代》2012年11期

【摘要】：本文通过对发生于川藏边界丹巴县的S乡村民争夺"东女国"名号的调查展开了对边界(缘)和中心关系模式以及边界人群的边缘化和主观能动性问题的再思索。S乡人的"东女国之争"包含了自相矛盾的内容:第一,"非藏既藏":对非藏系"东女王"后裔地位的宣传与对自身"纯正"藏族血统的强调;第二,"非男既男":对女性崇高地位的鼓吹与以彪悍勇猛著称的康巴(男)人自居;第三,"非拥既拥":对"高高在上"的部分地方官员的斥责与对伟大英明的党中央的讴歌,而这与当地人置身于汉藏社会的边缘是分不开的。若把边界视为"交汇地带",就能够在揭示中心和边缘互动的基础上阐释这些矛盾存在的合理性,以及展现边界(缘)社会主动边缘化与构建自我中心的创造性。
[Abstract]:In this paper, through the investigation of villagers' contention for the name of "East female country" in Danba County, Sichuan and Tibet border, the author reconsiders the border (border) and central relationship model, the marginalization and subjective initiative of border people.The conflict between the Eastern Women and the Countryside of S Township contains the following contradictory contents: first, "both non-Tibetan and Tibetan": propaganda of the status of the non-Tibetan descendants of the "Eastern Queen" and emphasis on their own "pure" Tibetan ancestry;Second, "both men and women": preaching the high status of women and the bravery known as Kangba (male); third, "not supporting but embracing": rebuking some local officials who are "high above" and eulogizing the great and wise Party Central Committee.This is inseparable from the local people on the edge of Han-Tibetan society.If the boundary is regarded as the "intersection zone", the rationality of the existence of these contradictions can be explained on the basis of revealing the interaction between the center and the edge, as well as the creativity of the boundary (edge) society's active marginalization and the construction of self-centeredness.
【作者单位】：兰州大学哲学社会学院;
【基金】：兰州大学“中央高校基本科研业务费专项资金”重点项目“转型期藏区基层政治的重构——以川甘藏区为例”(12LZUJBWZD008)的阶段性成果
【分类号】：C95

【共引文献】