传统中国意识形态史的知识社会学初步考察:一种民族学视角的社会理论反思

发布时间：2018-06-22 00:22

本文选题：意识形态 + 儒教中国　；参考：《青海民族研究》2013年01期

【摘要】：从梁启超开始的新史学重新将清朝官修史学的民族多样性缩减成为以儒学为核心的史统,后来的中外学者或者从儒学与皇权之关系、或者从儒释道三教合一的角度来看中国的意识形态史。这样一种眼光将元以后中国的意识形态的多元性转变成了国家与少数民族关系的问题,并进一步在中西关系的知识格局中来审视今日中国,而没有看到,藏传佛教作为一种兼具宗教与知识性格的文化传统,对于中国意识形态史之转型的意义。本文综合考察了国内外学者的儒教中国论、佛王治世说和元代的知识格局变迁,认为从凉州会盟以后,藏传佛教体系进入中国,中国的意识形态史从儒学中心的结构时代进入了多元意识形态关系史的时代,这一知识社会学的眼光或将对传统中国的意识形态研究有所裨益。
[Abstract]:The new historiography, which began from Liang Qichao, reduced the national diversity of the official historiography in the Qing Dynasty to a historical system with Confucianism as the core, and later Chinese and foreign scholars or from the relationship between Confucianism and imperial power. Or look at the history of Chinese ideology from the angle of integration of Confucianism, Buddhism, Taoism and three religions. Such a vision turned the pluralism of China's ideology after the Yuan Dynasty into a question of the relationship between the state and the ethnic minorities, and further examined China today in the knowledge structure of the Sino-Western relations, but did not see it. Tibetan Buddhism, as a cultural tradition with both religion and intellectual character, is of significance to the transformation of Chinese ideological history. This paper reviews the changes of the knowledge pattern of the scholars at home and abroad, such as Confucianism, Buddhism and the knowledge pattern of the Yuan Dynasty. It is concluded that Tibetan Buddhism system has entered China since the Liangzhou Congregation Association. The history of Chinese ideology has moved from the structural era of Confucianism center to the history of pluralistic ideological relations. This view of sociology of knowledge may be of benefit to the study of ideology in traditional China.
【作者单位】：中央民族大学;
【分类号】：C95

【共引文献】