延边朝鲜族传统婚礼研究

发布时间：2018-08-29 08:32

【摘要】： 本文采用文献法和实地调查、个案分析法,从民族学、民俗学、社会学视角对朝鲜族传统婚礼文化进行专题研究。本研究不局限于文化事象,而是从传统与变迁、仪式的象征、仪式的功能、传承与保护等方面,进行了整体研究。论文共分为八个部分：绪论、结论以及正文六个部分。绪论部分主要写论文选题的意义,梳理国内外的相关研究成果,指出论文与相关研究的联系与区别,并且就论文的研究内容、研究方法予以说明。第一章分三个部分：对延边朝鲜族自治州的总体情况进行介绍；对朝鲜族从朝鲜半岛迁入中国的背景以及迁入过程进行阐述；对朝鲜族文化的构建过程及认同过程进行阐述。第二章分四个部分阐述朝鲜族传统婚礼。第一部分阐述朱子家礼在朝鲜的传播过程。第二部分阐述朝鲜族传统婚俗从“男归女家”过渡到“亲迎”之礼,再次折衷两者演变为“半亲迎”之礼的历史背景、实施情况以及朝鲜族中曾经存在过的几种婚姻形态。第三部分阐述过去朝鲜族传统婚礼的婚礼程序。第四部分对朝鲜族传统婚礼中的服饰、饮食、装身具的文化性质与意义进行探讨。第三章主要分三个阶段回顾在国家意识形态与时代变化的背景下,朝鲜族传统婚礼仪式所发生的变迁。第一阶段是迁入初期至1965年。此时期又可细分为三个阶段。即,迁入至1931年之前；1931年“九·一八”事变后至建国初期；建国初期至1965年。此时期的婚礼文化,虽然发生了一些变化,但它的总体趋势是延续了之前的朝鲜族传统婚礼文化。第二阶段是文化大革命时期。受“左”倾思潮的影响,朝鲜族婚俗中的一些传统被当作迷信的或封建的东西而遭废弃。婚礼程序省略化,婚礼内容简单化,传统婚礼文化处于仪式的断裂时期。第三阶段是1977年至现今。“文革”结束之后,传统婚礼在延边地区重恢复。现今,随着全球化和市场经济的发展,朝鲜族婚礼文化又不断地受现代文明的冲击,进行了传统文化与外来文化的融合。第四章对朝鲜族传统婚礼的仪式过程与象征进行分析。首先,根据范·根纳普(Arnold Van Gennep)的过渡礼仪模式,将朝鲜族传统婚礼分“分离”-“阈限”-“重整”三个阶段,分析其通过仪式过程。其次,对朝鲜族婚礼中的实物象征、行为象征、言语象征、颜色象征和方位象征进行分析。第五章研究朝鲜族传统婚礼的功能与意义。社会和文化系统赋予某一种仪式以特殊的规定性。许多仪式的功能是事先被规定的社会意义所预设,这些价值预设在相应的仪式以及它们的目的和目标上,或在名义上已经有附丽。笔者用一章的篇幅来论述朝鲜族传统婚礼的功能,主要从支付与社会关系建设、教化、传承、认同与凝聚等方面,详细分析朝鲜族传统婚礼对社会群体和个人的功能与意义。第六章在保护非物质文化遗产的视野下,审视朝鲜族传统婚礼的传承,分析朝鲜族传统婚礼中存在的问题,以及为保护朝鲜族传统婚礼提出参考建议。最后在结论部分,概括全文内容。
[Abstract]:This paper makes a special study of Korean traditional wedding culture from the perspective of ethnology, folklore and sociology by means of documentary method, field investigation and case analysis.
The thesis is divided into eight parts: introduction, conclusion and six parts of the text.
The introduction part mainly writes the significance of topic selection, combs the related research results at home and abroad, points out the connection and difference between the paper and related research, and explains the research content and research methods of the paper.
The first chapter is divided into three parts: the general situation of Yanbian Korean Autonomous Prefecture is introduced; the background and process of Korean immigration from the Korean Peninsula to China are elaborated; and the process of Korean culture construction and identification is elaborated.
The second chapter is divided into four parts to elaborate the traditional Korean wedding.The first part elaborates the spread process of Zhu Zi's family rites in Korea.The second part elaborates the transition of Korean traditional marriage customs from "men return to women's homes" to "intimate welcome" rites. The third part expounds the procedure of traditional Korean wedding in the past. The fourth part discusses the cultural nature and significance of costumes, diet and costumes in traditional Korean wedding.
The first stage is from the beginning of the immigration to 1965. This period can be divided into three stages: before 1931, after the September 18th Incident in 1931, to the beginning of the founding of the People's Republic of China. By 1965, although some changes had taken place in the wedding culture, the general trend was to continue the traditional Korean wedding culture. The second stage was the Cultural Revolution. Affected by the "Left" trend of thought, some of the Korean marriage customs were abandoned as superstitious or feudal. The third stage is from 1977 to today. After the end of the Cultural Revolution, traditional weddings have been restored in Yanbian. Nowadays, with the development of globalization and market economy, Korean wedding culture has been constantly impacted by modern civilization, carrying out traditional culture and culture. Integration of foreign cultures.
The fourth chapter analyzes the ritual process and symbols of traditional Korean wedding. Firstly, according to Arnold Van Gennep's transitional etiquette model, the traditional Korean wedding is divided into three stages: separation, threshold and reorganization, and the ritual process is analyzed. Secondly, the physical symbols and behavior images of Korean wedding are analyzed. Analysis of signs, speech symbols, color symbols and orientation symbols.
Chapter Five studies the functions and meanings of traditional Korean wedding ceremonies.The social and cultural systems endow certain ceremonies with special prescriptions.The functions of many ceremonies are presupposed by pre-prescribed social meanings.These values are presupposed in the corresponding ceremonies, their aims and objectives, or have been attached in name. This paper discusses the functions of traditional Korean wedding, mainly from the aspects of payment and social relations, education, inheritance, identity and cohesion, and analyzes in detail the functions and significance of traditional Korean wedding to social groups and individuals.
Chapter 6 examines the inheritance of Korean traditional weddings from the perspective of intangible cultural heritage protection, analyzes the problems existing in Korean traditional weddings, and puts forward suggestions for the protection of Korean traditional weddings.
【学位授予单位】：中央民族大学
【学位级别】：博士
【学位授予年份】：2010
【分类号】：C95

【参考文献】