从历史学、考古学、民族学的多重视角看室韦起源问题

发布时间：2018-10-20 17:58

【摘要】：北魏太平真君四年朝贡的乌洛侯与北齐武定二年朝贡的室韦是同一部族群体的不同发展阶段,它们也是室韦兴起的先声。《隋书·室韦传》载有五部室韦,它们是室韦人的主体。其中南室韦就是北朝时期的乌洛侯—室韦。在上述五部地域范围内发现的室韦文化,是呼伦贝尔草原的早期鲜卑文化与外贝加尔东部布尔霍图伊文化融合发展的产物。文化的共性说明诸部室韦人群之间存在着一定的种族、文化联系。参考近代与五部室韦分布范围相似的北方通古斯人的民族志特征,我们认为室韦人群共有一个"室韦"族称,同时各部又各有属于自己的社会团体名称。到了唐代,随着突厥、回鹘的衰亡,室韦主体人群向呼伦贝尔草原西部和嫩江下游地区扩散,从而进入发展的鼎盛期。
[Abstract]:Wuluohou, who paid tribute for four years to the true king of Taiping in the Northern Wei Dynasty, and Virway, who paid tribute in two years to Wuding in the Northern Qi Dynasty, are different stages of development of the same tribal group, and they are also the forerunners of the rise of Virwei. The Sui Shu Zhuan of Virway contains five pieces of Virwei, which are the main body of Virwei people. Among them, the Southern Virgo is the northern period of the Uluohou-Virway. The Virway culture found in the above five regions is the product of the integration and development of the early Xianbei culture of Hulunbeir grassland and the Burhotuyi culture in the east of outer Baikal. The commonness of culture indicates that there are certain racial and cultural connections among the people of Virvier. Referring to the ethnographic characteristics of the Tungusi people in the north similar to the distribution range of the five Virgus in modern times, we think that there is a "Virway" nationality in the group of Virway, and at the same time, each department has its own social group name. In the Tang Dynasty, with the decline of Turkic and Uighur, the main population of Virgo spread to the western part of Hulunbeir grassland and the lower reaches of Nenjiang River.
【作者单位】：中国社会科学院中国边疆研究所;
【分类号】：K28

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