俄罗斯精神与文化多样性—塞梅斯基村庄民族志的案例启示

发布时间：2018-01-27 17:35

本文关键词： 塞梅斯基人社会变革日常生活节庆仪式　出处：《中央民族大学》2017年硕士论文　论文类型：学位论文

【摘要】：1991年12月,影响世界格局近70年的社会主义苏联宣告解体。随后的私有化进程不仅使俄罗斯乡村社会日益凋敝,更造成社区公德秩序颠覆和价值观念消解,简言之,这是一个时代的终结。公民告别集体主义温床,独自面对资本主义和现代化浪潮冲击,演绎出很多传奇故事。本文选取俄罗斯后贝加尔边疆区的宗教少数人社区:塞梅斯基村落作为目标社区,试图运用人类学的方法和视角,展现其变迁和转型带给居民的感知、理解和生命意义体验,进而揭示社会结构变化如何影响社区成员生活,后者又如何回应并努力重建社会共同体的经历。本文以共同体与社会、社会记忆、新制度主义博弈论为理念框架,用参与观察和焦点访谈等方法收集民族志资料,以俄罗斯东正教旧礼仪派群体"塞梅斯基人"为研究对象。力图展现一个宗教少数人社群在国家革命与重建巨变中选取的生存策略,探讨他们借助全球化进程,如何通过创立节庆仪式和乡村博物馆来追求重建社区共同体的愿景。在苏联解体后的俄罗斯,底层社区和公民日常生活领域中充斥着道德风险和不确定感。塞梅斯基人面对变局,基于传统宗教文化资源重塑集体意识和共同体归属感,显示出传统文化的独特功用。这个案例对于我们理解俄罗斯的文化多样性与社会活力的关系具有借鉴意义。
[Abstract]:In December 1991, the socialist Soviet Union, which affected the world pattern for nearly 70 years, broke up. The subsequent privatization process not only made the Russian rural society increasingly depressed. In short, this is the end of an era. Citizens say goodbye to the hotbed of collectivism and face the impact of capitalism and modernization alone. This paper chooses the religious minority community in the post-Baikal region of Russia: the Semeski village as the target community, and tries to use the anthropological method and perspective. To show the changes and transformation of the residents to the perception, understanding and meaning of life experience, and then reveal how the changes in social structure affect the life of community members. The latter how to respond and try to rebuild the experience of the social community. This paper takes the community and society, social memory, new institutionalism game theory as the conceptual framework. Ethnographic data were collected by means of participatory observation and focus interview. Taking the old Russian Orthodox ceremonial group "Saimeski" as the object of study, this paper tries to show the survival strategy chosen by a religious minority community in the great changes in the revolution and reconstruction of the country, and probes into their assistance in the process of globalization. How to pursue the vision of rebuilding a community by creating festivals and village museums. Russia after the collapse of the Soviet Union. Moral hazard and uncertainty abound in the field of daily life of the bottom communities and citizens. In the face of the changes, the Simeski people reshape the collective consciousness and the sense of community belonging based on the traditional religious and cultural resources. This case is useful for us to understand the relationship between cultural diversity and social vitality in Russia.
【学位授予单位】：中央民族大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：D751.2

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