曼陀罗体系:古代东南亚的地区秩序研究

发布时间：2018-03-11 04:13

本文选题：曼陀罗体系　切入点：朝贡体系　出处：《太平洋学报》2017年08期 　论文类型：期刊论文

【摘要】：在古代东亚世界,朝贡体系并非是唯一的地区体系,东南亚地区内部存在一个独立的曼陀罗体系。东南亚的世界秩序观受到印度教-佛教文化的影响和印度政治哲学的教诲。单一的曼陀罗体系内部可以分为三个不同层次,分别是核心圈、控制圈和朝贡圈。不同的层次之间有着不同的互动形式,战争主要发生在不同的曼陀罗中心以及中心和朝贡圈之间。曼陀罗体系有三个典型特征:中心的特殊性、变化性和多元性、普遍存在的双重或多重朝贡事实以及体系内部不同圈层的流动性。无论从观念还是从结构上看,曼陀罗体系都不是朝贡体系的附庸,也不能简单看作是朝贡体系的一部分,但由于这两种体系采取共同的朝贡形式、中国被视为一个可接受的曼陀罗中心以及两种地区秩序理念的互补性这三个因素,朝贡体系与曼陀罗体系在一定程度上实现了和谐共生。
[Abstract]:In the ancient East Asian world, the tributary system was not the only regional system. There is an independent Mandala system in Southeast Asia. The view of world order in Southeast Asia is influenced by Hindu-Buddhist culture and taught by Indian political philosophy. The single Mandala system can be divided into three different levels. They are the core circle, the control circle and the tributary circle. There are different forms of interaction between different levels. The war mainly takes place in different mandala centers and between the centers and tributary circles. The mandola system has three typical characteristics: the particularity of the center, its variability, and its diversity. The universal fact of double or multiple tributaries and the mobility of different circles within the system. Neither the idea nor the structure of the Mandala system is a vassal of the tributary system, nor can it simply be regarded as a part of the tributary system. But because the two systems take the same form of tributary, China is seen as an acceptable centre of Mandala and the complementarity of the two concepts of regional order. Tributary system and mandala system to a certain extent to achieve a harmonious symbiosis.
【作者单位】：暨南大学;
【基金】：2014年国家社科基金重大项目“构建21世纪‘海上丝绸之路’的社会与文化基础研究”(14ZDB112)阶段性成果
【分类号】：D733

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