从欧洲化到苏维埃化的跨欧亚帝国治理:关于欧亚主义的论述

发布时间：2018-09-03 20:19

【摘要】：1920-30年代,有一批俄侨知识分子务实面对苏维埃化了的俄罗斯,力图重建关于俄罗斯帝国——苏维埃国家之认知,因而出现了欧亚主义运动。以特鲁别茨柯依为代表的欧亚主义思想家们,并非在海外闭门造车,而是立足于复杂的历史经纬,具体论述了欧化治理方式的不合时宜性,包括俄罗斯文化和欧洲文化之差别、俄罗斯东正教与欧洲基督教之不同、俄国地理位置的跨欧亚性等。他们还以此来证明苏维埃制度的合法性,肯定其终止欧化进程的必要性和意义。俄侨知识分子的构成复杂,关于欧亚主义的相关论述也充满了矛盾。数十年间,欧亚主义思潮在苏俄境内默默无闻,可是在后苏联时代,随着白银时代和俄侨文化遗产的再发现,以及俄国融入欧洲的过程困难重重,它却在俄联邦各阶层又产生了广泛的影响。
[Abstract]:In the 1920's and 1930's, a group of Russian intellectuals faced the Soviet Russia pragmatically and tried to reconstruct the cognition about the Russian Empire-Soviet state, so the Eurasian movement appeared. The Eurasian thinkers, represented by Trubetzkowi, did not build their minds in foreign countries, but based on complicated historical experiences, and specifically discussed the anachronism of Europeanized governance, including the differences between Russian and European cultures. The difference between the Russian Orthodox Church and European Christianity and the transEurasian nature of Russia's geographical position. They also proved the legitimacy of the Soviet system and affirmed its necessity and significance to end the process of Europeanization. The composition of Russian intellectuals is complicated, and the related expositions about Eurasia are also full of contradictions. For decades, Eurasian thought was unknown in Soviet Russia, but in the post-Soviet era, with the re-discovery of the silver era and the cultural heritage of the Russian diaspora and the difficulties of Russia's integration into Europe, However, it has had a wide influence in all levels of the Russian Federation.
【作者单位】：首都师范大学;华东师范大学国家关系与地区发展研究院;
【基金】：教育部人文社会科学重点研究基地重大项目“20世纪早期俄国思想史”(项目批准号:11JJDGJW007)的阶段性成果
【分类号】：D751.2

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