马克思共同体思想的逻辑进路

发布时间：2018-03-24 18:34

本文选题：共同体思想　切入点：现实的人　出处：《重庆邮电大学学报(社会科学版)》2017年04期

【摘要】：马克思共同体思想是马克思关切人的存在、探究社会发展的理论结晶。共同体是人的集合,直接或间接从事物质资料生产、处于一定交往关系并不断发展的"现实的人"是马克思共同体思想的逻辑起点。马克思从人的实践性、社会性、发展性出发,立足人的生存状况、社会交往形式以及所有制关系对市民社会中人的异化现实进行了反思,揭示了市民社会中人与物的价值倒错、私有财产的二重性、分工的片面固化、自由平等人权的虚假本质。基于对市民社会从人本维度、辩证维度、生成维度到价值维度的批判,马克思将其共同体思想的逻辑归宿指向了"人的自由全面发展",并指出消除强制分工的异己束缚、以社会所有制扬弃资本主义私有制的"自由人联合体"是实现人的自由全面发展的外在依托。
[Abstract]:Marx's idea of community is the theoretical crystallization of Marx's concern for the existence of human beings and the exploration of social development. The community is the collection of human beings, directly or indirectly engaged in the production of material materials. The "realistic person", who is in a certain communicative relationship and is constantly developing, is the logical starting point of Marx's thought of community. Marx started from the practical, social and developmental nature of human beings, based on the living conditions of human beings. The forms of social communication and ownership relations reflect on the alienation reality of people in civil society, and reveal the value of people and things in civil society is wrong, the duality of private property, and the one-sided solidification of division of labor. The false nature of freedom, equality and human rights. Based on the criticism of civil society from the human dimension, dialectical dimension, generation dimension to value dimension, Marx pointed the logical end of his community thought to "the free and all-round development of human beings", and pointed out that the elimination of the compulsory division of labor constraints. The "free man consortia", which sublate capitalist private ownership by social ownership, is the external support to realize man's free and all-round development.
【作者单位】：广东医科大学马克思主义学院;
【基金】：国家社会科学基金项目:当代中国社会分化的文化整合研究(16BKS068) 广东医科大学面上培育项目:马克思的共同体思想研究(M2014061)
【分类号】：A81

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