解码“实证的人道主义”——再读《1844年经济学哲学手稿》

发布时间：2018-04-24 02:11

本文选题：实证的人道主义 + 《年经济学哲学手稿》　；参考：《学术研究》2017年06期

【摘要】："实证的人道主义"是《1844年经济学哲学手稿》中还没得到足够重视的关键词。围绕它形成了一些独特的文本现象,深入解密这些文本现象会发现:青年马克思在反思"物质利益难题"和自己的历史学、政治学、经济学研究中,对费尔巴哈强调感性客观现实在认识上的优先性和人本主义的相互结合,产生内在高度认同,在尊重、认可基础上仿用费尔巴哈的说法新创该词,以概要性地指称费尔巴哈的思想;不过,随着研究的深入,他也日益认识到,人是实践活动的人,进而是历史和社会关系中的人,而非费尔巴哈感性直观("实证")到的自然人;只有立足于"实证"所不能把握的人的社会实践活动及其所形构的社会关系,才能真正把握人类所处的世界;《手稿》由此自觉不自觉地实现了对"实证人道主义"的某些超越。这些超越,成为历史唯物主义很快形成的根基。
[Abstract]:"the humanitarianism of empirical evidence" is the key word in the manuscript of Economics and philosophy of 1844 that has not been paid enough attention to. Around it has formed some unique text phenomenon, will discover deeply these text phenomena: the young Marx is introspecting "the material benefit difficult problem" and own history, the politics, the economics research, Feuerbach emphasizes the combination of perceptual objective reality in cognition and humanism, which produces a high degree of internal identity. On the basis of respect and recognition, Feuerbach uses Feuerbach's statement to create the word. Referring briefly to Feuerbach's thought, however, with the deepening of the research, he also increasingly realized that man is a person of practical activities, and then of history and social relations, rather than a natural person of Feuerbach's perceptual intuitionistic ("empirical"); Only based on the social practice activities and the social relations of human beings, which can not be grasped by "positivism", can we truly grasp the world in which human beings live, and the manuscripts thus consciously and unconsciously achieve some transcendence to "positivist humanitarianism". These transcendence have become the foundation of the formation of historical materialism.
【作者单位】：华南师范大学马克思主义学院;
【基金】：国家社科基金重大招标项目“习近平总书记系列重要讲话的历史唯物主义创新研究”(14ZDA004) 教育部人文社科专项“《马克思主义基本原理概论》科研教学良性互动研究”(15JDSZK034)的阶段性成果
【分类号】：A811

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