从团结论到和谐论:当代马克思主义宗教观研究

发布时间:2018-09-15 06:21
【摘要】:基于马克思主义宗教观,实事求是地承认宗教将在社会主义社会长期存在,对待宗教采取尊重、保护、结成统一战线的“团结论”的态度是中国执政党和政府提出和谐宗教观最早的思想渊源。1993年11月,执政党在全国第18次统战工作会议上提出了著名的“积极引导宗教与社会主义社会相适应”的“适应论”。进入新的世纪,在建立和谐社会的过程中,宗教作为社会结构的重要组成部分,和谐社会不能没有和谐宗教。“和谐宗教”是在中国化的马克思主义宗教观指导下,根据当代中国的国情提出的认识和处理宗教问题的新理念。 和谐宗教是“努力实现宗教与社会和谐相处”的命题概括,是马克思主宗教观与时俱进的结果。和谐宗教观是新时期中国共产党对宗教态度重新审视,对宗教社会作用辩证认识的基础上提出来的适应和谐社会建设的宗教理论。和谐宗教的建设有助于政治的稳定,有助于促进信教群众与不信教群众之间的和谐相处,有助于宗教自身的健康发展,有助于保证宗教文化的繁荣发展,也对世界处理宗教问题有重要的启示作用。 和谐宗教观的基本内容包括:重新认识宗教在社会主义社会建设中的积极作用;和谐社会建设理念是对处理当代宗教问题的指导;“四个关系”的提出,为处理宗教问题指明了方向;《宗教事务条例》提出了处理宗教问题的新方法。 “和谐论”是对“团结论”和“适应论”的继承与发扬,不仅深化了对“宗教信仰自由”权利的认识,更认识到宗教在促进和谐社会建设中的积极作用。和谐宗教观是中国化马克思主义的新发展,一是和谐宗教观加深了对宗教问题“五性”的认识,并将民族性与国际性提到一定重要的位置。二是和谐宗教建设是中国共产党在宗教对话中得到的启示,同时和谐宗教的建设需要宗教积极对话,彼此之间相互尊重,相互理解,相互合作。三是和谐宗教观的提出有助于经济、生活、文化、政治各方面的发展,从而有助于和谐社会的建设。
[Abstract]:On the basis of Marxist religious views and realistically acknowledging that religion will exist in socialist society for a long time, we should respect and protect religion. The "unity theory" of forming a United front was the earliest ideological origin of the harmonious religious view put forward by the ruling party and the government of China. In November 1993, At the 18th National United Front work Conference, the ruling party put forward the famous "adaptation theory" of "actively guiding religion to adapt to socialist society". In the process of building a harmonious society, religion, as an important part of the social structure, cannot be without harmonious religion in the new century. "harmonious Religion" is a new concept of understanding and dealing with religious problems under the guidance of Chinese Marxist religious view and according to the national conditions of contemporary China. Harmonious religion is a summary of the proposition of "striving to achieve harmonious coexistence between religion and society" and the result of Marx's concept of master religion advancing with the times. The concept of harmonious religion is a new religious theory which is put forward by the Communist Party of China on the basis of the dialectical understanding of the role of religion and society. The construction of harmonious religion is conducive to political stability, to the harmonious coexistence between religious and non-religious people, to the healthy development of religion itself, and to the prosperity and development of religious culture. Also has the important enlightenment function to the world handling the religious question. The basic contents of the concept of harmonious religion include: rethinking the positive role of religion in the construction of socialist society, guiding the construction of harmonious society to deal with contemporary religious problems, proposing the "four relations", It points out the direction of dealing with religious problems, and puts forward a new method to deal with religious problems. "Harmony Theory" is the inheritance and development of "Unity Theory" and "adaptation Theory", which not only deepens the understanding of the right of "freedom of religious belief", but also recognizes the positive role of religion in promoting the construction of harmonious society. The concept of harmonious religion is a new development of Marxism in China. Firstly, the concept of harmonious religion deepens the understanding of the "five characteristics" of religious problems, and puts nationality and internationality to a certain important position. Second, the construction of harmonious religion is the enlightenment of the Communist Party of China in religious dialogue, and the construction of harmonious religion requires active religious dialogue, mutual respect, mutual understanding and mutual cooperation. Third, the concept of harmonious religion is conducive to the development of economy, life, culture and politics, thus contributing to the construction of a harmonious society.
【学位授予单位】:南京信息工程大学
【学位级别】:硕士
【学位授予年份】:2013
【分类号】:D635;A811

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