和谐社会条件下人的精神生活的构建

发布时间:2019-04-28 09:07
【摘要】:和谐社会建设的伟大进程开始于党的十六大以后,这是一个与时俱进关于科学发展的论题,而和谐社会条件下人的精神生活也与过去任何社会条件下的精神生活有巨大不同,有其独特的理论和现实意义。精神生活是一个比较宽泛的概念,国内外很多学者对它从不同的角度和视角下有所不同界定,可以这样说,精神生活在不同的社会背景下有其不同的、独特的意义和内涵,但当我们把这一概念放到马克思主义的视域中来解读时,不难发现:精神生活一般意义上指的是某一特定社会条件下,人为了满足个人和群体精神需要而的进行的各种有形和无形精神活动和精神生产的总和,是在认识和改造自然界过程中形成的人和人类社会所特有的一种生活方式。精神生活在人类社会发展的历史过程中,和物质生活相得益彰、互为前提互为补充,精神生活对社会的建设、社会的发展、社会的进步、社会形态的更替有着基础性的作用,基于这一概念为前提,联系到当今中国社会主义和谐社会的建设,那么我们可以这样给和谐社会条件下人的精神生活下这样一个定义,和谐社会条件下人的精神生活就是指人在社会主义和谐社会条件下所特有的一种精神生活、生产方式,是处于社会主义初级阶段的人们在中国共产党的坚强领导下,为了满足其精神生活需要而进行的各种精神活动和精神生产的探索及其总和。同时,和谐社会条件下人的精神生活又具有自己独特的理论内涵和现实意义,并在和谐社会的建设有着重大的理论和实践意义。本文主要分四大部分: 第一部分从马克思主义基本理论出发来阐述精神生活的基本概念。精神生活是指人们在最求物质生活的前提下,对生活在更高层次上的需求和要求,和会条件下和物质生活相辅相成的一个概念。第二部分,主要是从我国现时代基本国情和时代背景出发,探讨精神生活在我们现时代和谐社会建设的大背景下的理论和现实意义、地位、作用。第三部分,主要是研究和探讨一下我国现时代人的精神生活中存在的问题、不精神生活是指足以及对出现这些精神生活问题的原因进行简要分析,从历史研究的角度,联系古今中外、结合现实生活进行分析,以求能探求一些更深层次原因。第四部分,遵循理论联系实际,一切从事实出发的原则,对和谐社会条件下人的精神生活如何建构,如何使人的精神生活的发展与物质生活的发展和谐进行,从而起到推进和加速和谐社会的建设进程的作用,提出了一些可行的现实的对策,以求最大程度的研发、探究精神生活的现时代意义和作用。从理论和现实意义出发,采取历史与逻辑相统一的方法、实证调查方法,作者希望能从一个独特的角度,对本论题作出有一定意义的探究,能为和谐社会的建设贡献一份力量。
[Abstract]:The great process of building a harmonious society began after the 16th National Congress of the Communist Party of China, which is a topic of keeping pace with the times on scientific development, and the spiritual life of people under the condition of harmonious society is greatly different from the spiritual life of any social condition in the past. It has its unique theoretical and practical significance. Spiritual life is a relatively broad concept, many scholars at home and abroad have different definitions from different angles and perspectives, it can be said that spiritual life in different social background has its different, unique significance and connotation, But when we put this concept into the perspective of Marxism, it is not difficult to find that spiritual life generally refers to a particular social condition. The summation of all kinds of tangible and intangible spiritual activities and spiritual production in order to meet the needs of individual and group spirit is a unique way of life of human beings and human society formed in the process of recognizing and transforming nature. In the historical process of the development of human society, spiritual life and material life complement each other, and spiritual life plays a fundamental role in the construction of society, the development of society, the progress of society, and the replacement of social form, and the spiritual life plays a fundamental role in the construction of society, the development of society, the progress of society, and the replacement of social forms. Based on this concept, and in connection with the construction of a harmonious socialist society in China today, we can define the spiritual life of human beings in this way under the conditions of a harmonious society. Under the condition of harmonious society, people's spiritual life is a kind of spiritual life unique to man under the condition of socialist harmonious society. The mode of production is that people in the primary stage of socialism are under the strong leadership of the Communist Party of China. The exploration and summation of all kinds of spiritual activities and spiritual production in order to meet the needs of their spiritual life. At the same time, under the condition of harmonious society, human spiritual life has its own unique theoretical connotation and practical significance, and it has great theoretical and practical significance in the construction of harmonious society. This paper is divided into four parts: the first part expounds the basic concept of spiritual life from the basic theory of Marxism. Spiritual life is a concept that people in the premise of the most material life, living in a higher level of needs and requirements, under the conditions of harmony and material life complement each other. The second part mainly discusses the theoretical and practical significance, status and function of spiritual life under the background of the construction of harmonious society in our country from the basic national conditions and the background of the present era of our country. The third part is mainly to study and discuss the problems existing in the spiritual life of modern people in our country. Unspiritual life refers to foot and the reasons for these spiritual life problems are analyzed briefly, from the point of view of historical research. Connect the ancient and modern world, combine the real life to carry on the analysis, in order to be able to explore some more deep-seated reasons. The fourth part, following the principle of combining theory with practice and proceeding from facts, how to construct the spiritual life of people under the condition of harmonious society, and how to make the development of spiritual life and material life develop harmoniously, and how to make human being's spiritual life develop harmoniously with the development of material life. In order to promote and accelerate the process of building a harmonious society, this paper puts forward some feasible practical countermeasures, in order to maximize research and development, to explore the contemporary significance and role of spiritual life. Starting from the theoretical and practical significance, adopting the method of unification of history and logic, and the method of empirical investigation, the author hopes to make a meaningful inquiry into this topic from a unique point of view, and to contribute a strength to the construction of a harmonious society.
【学位授予单位】:山东师范大学
【学位级别】:硕士
【学位授予年份】:2012
【分类号】:A811;D61

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