中国化马克思主义尊严观研究

发布时间：2019-05-25 03:16

【摘要】：尊严，作为人的存在意义和存在价值的最高表征形式，古往今来引导着人们对其求解。从某种程度上来说，人类历史就是一部逐渐认识自身尊严并不断加以保障和维护的历史。目前，人的尊严已经成为现代文明的一个核心理念和要素，它支撑着人类的共同生活和人类社会的正常秩序，尤其已成为支撑人类存在和发展的精神基础和根源。温家宝总理关于“我们所做的一切都是要让人民生活得更加幸福、更有尊严，让社会更加公正、更加和谐”的庄严承诺，为中国化马克思主义尊严观研究提供了契机。总结并阐述中国化马克思主义尊严观，探索维护和实现人的尊严的基本途径，对于维持稳定和谐的社会秩序，推进中国特色社会主义建设、彰显社会主义制度优越性具有重要的理论意义和现实意义。全文共分为八个部分：绪论，旨在明确中国化马克思主义尊严观的理论定位，通过对实践中和价值领域中国化马克思主义尊严观研究的必要性、中国化马克思主义尊严观的研究现状和中国化马克思主义尊严观研究的方法论和创新点等问题的阐述，可以明确中国化马克思主义尊严观研究的理论定位，从而为下文的研究奠定基础。第一章，主要界定并分析尊严这一概念的内涵及特征、存在的样态、凸显的历史渊源和现实情境。在讨论尊严的存在样态时，本文提出了人的身体尊严、人格尊严和精神尊严这一关于尊严的三分法，有效地将这一抽象概念具体化。在厘清尊严概念的基础上阐明了尊严观和马克思主义尊严观的内涵。第二章，，主要梳理了中国化马克思主义尊严观的思想渊源，根据其产生的文化背景、尤其是理论内容和价值旨归的的不同，可以将中国化马克思主义尊严观的思想渊源划分为中国传统文化中的尊严观念、西方社会的尊严观念和科学的马克思的尊严观。第三章，主要阐述中国化马克思主义尊严观产生和发展的历史进程。以李大钊和陈独秀为代表的早期中国共产党人关于人的尊严的一系列论述成为中国化马克思主义尊严观的萌芽。中国革命和社会主义建设初期毛泽东尊严观的形成，标志着中国化马克思主义尊严观的形成。第三个阶段是中国化马克思主义尊严观的创新、丰富和发展阶段，其标志是中国特色社会主义尊严观的形成。这其中，以邓小平为核心的第二代中央领导集体开启了中国特色社会主义尊严观的新篇章，以江泽民为核心的第三代中央领导集体开拓了中国特色社会主义尊严观的新发展，以胡锦涛为核心的第四代中央领导集体开辟了中国特色社会主义尊严观的新境界。第四章，主要阐述了中国化马克思主义尊严观的科学理路。其过程理路体现在中国化马克思主义尊严观的形成体现了对马克思主义尊严观的继承和发展、对西方社会尊严观的批判与借鉴和对中国传统文化尊严观的扬弃；其逻辑理路体现在为何提出中国化马克思主义尊严观的重大命题、中国化马克思主义尊严观的形成何以可能、如何推动中国化马克思主义尊严观的不断完善和发展这三个逻辑递进的命题。第五章，主要总结了中国化马克思主义尊严观的科学内涵。其科学内涵包括中国化马克思主义尊严观的哲学基础、中国化马克思主义尊严观中心问题和中国化马克思主义尊严观基本观点三个部分。第六章，主要归纳了中国社会主义条件下人的尊严的提升和对尊严建设实践的反思。主要体现在广大人民身体尊严、人格尊严和精神尊严的整体提升。反思主要是通过对改革开放前尊严的曲折发展和社会转型期尊严建设面临的困境与挑战二者的分析得出结论。第七章，在影响人的尊严提升的诸多因素中，选取制度这一关键因素，并从总体上探讨与人的身体尊严、人格尊严和精神尊严密切相关的制度建设的总体路向，以期为中国特色社会主义尊严建设实践提供一种直接的进路。结语，基于中国化马克思主义尊严观的科学性、在中国化马克思主义尊严观指导下的中国社会主义尊严建设的巨大成就，我们有理由展望未来中国尊严建设事业的光明前景。中国的尊严建设实践同样对世界范围内的尊严建设具有重要意义。
[Abstract]:The human dignity, as the human existence meaning and the existence value of the highest representation form, the past and the present to guide people to solve it. To some extent, human history is a history of progressive recognition of its dignity and continuous protection and maintenance. At present, human dignity has become a core concept and element of modern civilization, and it supports the common life of human and the normal order of human society, in particular, it has become the spiritual foundation and source of supporting human existence and development. Wen Jiabao's solemn commitment to the "All we do is to make the people happier, more dignified, and make the society more just and more harmonious" has provided an opportunity for the Chinese Marxist view of the dignity of Marxism. It is of great theoretical and practical significance to sum up and expound the Marxist view of the dignity of Marxism, to explore the basic way to maintain and realize the human dignity, and to promote the socialist construction of Chinese characteristics and to highlight the superiority of the socialist system in order to maintain a stable and harmonious social order. The full text is divided into eight parts. The introduction is aimed at clarifying the theoretical position of the Marxist view of the dignity of Marxism in China, and through the study of the Marxist dignity in practice and in the field of value. The necessity, the current situation of the study of the Chinese Marxist view of the dignity and the methodology and the innovation point of the study of the Marxist view of the dignity of the Chinese Marxism, can make the theoretical orientation of the study on the study of the Marxist view of the dignity of Marxism in China, so as to carry out the following research. The first chapter mainly defines and analyzes the connotation and characteristics of the concept of dignity, the sample state and the historical origin. With respect to the existence of dignity, this paper puts forward the human body's dignity, the human dignity and the spiritual dignity. The concept of dignity is embodied. On the basis of clarifying the concept of dignity, this paper expounds the view of dignity and the position of Marxism. The second chapter mainly combs the thought origin of the Marxist view of the dignity of the Chinese Marxism, and based on the cultural background, especially the difference between the theoretical content and the value, can divide the thought origin of the Chinese Marxist view of the dignity into the traditional Chinese language. The concept of dignity, the sense of dignity and the science of the western society. Marx's view of the dignity of human dignity. The historical process of life and development. A series of discussions on the human dignity of the early Chinese Communist Party, represented by Li Duan and Chen Duxiu, became the mark of China. The germination of the view of the dignity of the thought of thought. The formation of Mao Zedong's dignity in the early stage of the Chinese revolution and the socialist construction marked the Chinese mark. The third stage is the innovation, enrichment and development stage of the Marxist view of the dignity of the Chinese Marxism, and its mark is the Chinese characteristic society On the basis of Deng Xiaoping's core, the second generation of the central leadership has opened a new chapter of the view of the socialist human dignity with Chinese characteristics, and the third generation of the central leadership of the third generation, which is the core of Jiang Zemin, opened up the Chinese characteristic society On the New Development of the View of the Dignity and Dignity, the Fourth Generation of the Central Leadership of Hu Jintao as the core opens up the Chinese characteristic society The new realm of the view of the dignity of the doctrine of dignity. The scientific way of the view of the human dignity is reflected in the formation of the Marxist view of the dignity of the Marxism, which reflects the inheritance and development of the view on the dignity of the Marxism, and the criticism and reference for the view on the dignity of the western society. The Discarding of the View of the State's Traditional Culture and Dignity; The Logic of the Logic is the Important Proposition of the Chinese Marxist Dignity in China, and the Formation of the View of the Marxist Dignity in China, How to Promote the Improvement and Development of the View of the Marxist Dignity in China The fifth chapter mainly sums up the localization of the three logic progressions. The Scientific Connotation of the View of Marxist Dignity. Its scientific connotation includes the philosophical foundation of the Chinese Marxist view of the dignity, the central issue of the Marxist view of the dignity of the Chinese Marxism, and the Chinese Marx. The three parts of the view of the basic view of the concept of the dignity of the doctrine of dignity. Chapter 6, mainly sums up the father of the people under the condition of socialism in China Strict promotion and reflection on the practice of dignity construction. It is mainly reflected in the human body's dignity. The whole improvement of the dignity of human dignity and the dignity of the spirit is mainly through the tortuous development of the dignity before the reform and opening-up and the construction of the dignity of the society in transition In chapter 7, the key factor of the system is selected, and the human dignity, human dignity and essence are discussed in general. The general way of system construction which is closely related to the dignity of God, with a view to creating a society with Chinese characteristics The practice of the construction of the dignity of the Marxism provides a direct approach. The conclusion is based on the scientific nature of the Chinese Marxist view of the dignity and the great achievement of the building of the socialist human dignity under the guidance of the Chinese Marxist view of the dignity. The reason to look forward to the bright future of the cause of China's dignity construction. China's practice of building the dignity
【学位授予单位】：华南理工大学
【学位级别】：博士
【学位授予年份】：2012
【分类号】：A811;D61

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