对19世纪历史主义思潮的反思与批判
发布时间：2018-07-16 16:15
【摘要】：19世纪的历史主义思潮对启蒙时期以来的历史理论,特别是作为集大成的黑格尔思辨历史哲学进行了全面批判,但是这种批判仍然是不彻底的和未完成的。在历史世界观方面,他们从某种最初作为出发点的永恒的个性出发来理解和解释历史,没有回到人们实际理解历史的现实过程中,其历史思维仍然是半截的、独断的。在历史目的论方面,他们无法逃避历史的统一性问题,最后只能依靠非历史的因素构造世界史的统一,走向人的历史性存在的反面。在历史方法论层面,历史诠释学遗忘了"此在的前结构"在此在的一切认识活动中的重要地位,把历史对象当作一种现成的事物来对待,仍然是一种非历史性的理解。
[Abstract]:The historical trend of thought in the 19th century criticizes the historical theory since the Enlightenment, especially Hegel's speculative historical philosophy, but the criticism is incomplete and incomplete. In the aspect of historical world outlook, they understand and explain history from some kind of eternal personality that is the starting point at first, and they do not return to the realistic process of people's actual understanding of history, and their historical thinking is still half and arbitrary. In the aspect of historical teleology, they can not escape the unity of history, and finally they can only rely on non-historical factors to construct the unity of world history and move towards the opposite of the historical existence of human beings. In the aspect of historical methodology, historical hermeneutics forgets the important position of "the former structure of this being" in all the cognitive activities, and it is still a kind of non-historical understanding to treat the historical object as a ready-made thing.
【作者单位】： 东北师范大学马克思主义学部;
【基金】：教育部人文社会科学重点研究基地重大项目(13JJD720009)
【分类号】：K01
，
本文编号：2126927
[Abstract]:The historical trend of thought in the 19th century criticizes the historical theory since the Enlightenment, especially Hegel's speculative historical philosophy, but the criticism is incomplete and incomplete. In the aspect of historical world outlook, they understand and explain history from some kind of eternal personality that is the starting point at first, and they do not return to the realistic process of people's actual understanding of history, and their historical thinking is still half and arbitrary. In the aspect of historical teleology, they can not escape the unity of history, and finally they can only rely on non-historical factors to construct the unity of world history and move towards the opposite of the historical existence of human beings. In the aspect of historical methodology, historical hermeneutics forgets the important position of "the former structure of this being" in all the cognitive activities, and it is still a kind of non-historical understanding to treat the historical object as a ready-made thing.
【作者单位】： 东北师范大学马克思主义学部;
【基金】：教育部人文社会科学重点研究基地重大项目(13JJD720009)
【分类号】：K01
，
本文编号：2126927
本文链接：https://www.wllwen.com/shekelunwen/sxll/2126927.html
