场域视野下的纳西族“三多节”再认识

发布时间：2018-01-13 12:29

  本文关键词：场域视野下的纳西族“三多节”再认识　出处：《贵州社会科学》2016年09期 　论文类型：期刊论文

  更多相关文章： 纳西族 “三多节” 场域 实践记忆

【摘要】：节日庆典既是族群文化的外显标识,也是族群记忆的潜在载体。在现代民族-国家背景下,民族节日庆典的强化与复苏一方面反映了族群意识的回归或彰显,另一方面则表明节庆作为一种周期性实践在文化传习上的强大功能。然而,被发明的节庆是否具有与传统节庆相似的文化传承功能?以丽江纳西族的"三多"信仰与庆典为研究对象,并引入场域和实践记忆的概念,从庆典实践的角度来看待文化主体对节庆文化的记忆、态度与承袭,可以获得对"三多节"庆典的新认知,亦为场域论与实践记忆论提供实证的新解读。
[Abstract]:Festival celebration is not only an explicit symbol of ethnic culture, but also a potential carrier of ethnic memory. In the context of modern ethno-state, the strengthening and revival of national festivals on the one hand reflects the return or manifestation of ethnic consciousness. On the other hand, it shows the powerful function of festival as a kind of periodic practice in cultural transmission. However, does the invented festival have a cultural heritage function similar to that of traditional festivals? Taking the "Sanduo" belief and celebration of Naxi nationality in Lijiang as the object of study, and introducing the concepts of field and practical memory, this paper discusses the cultural subject's memory, attitude and inheritance of festival culture from the perspective of celebration practice. It can obtain a new cognition of the celebration of "three more sections" and provide a new empirical interpretation for the field theory and the theory of practical memory.
【作者单位】： 云南师范大学;
【基金】：国家社会科学基金项目“文化旅游情境中的非物质文化遗产保护研究”(12CMZ033)
【分类号】：K892.1
【正文快照】： 一、神话与信仰“三多”信仰是滇西北纳西族的一种民间宗教,“三多”是纳西人的民族保护神。纳西学者郭大烈、和志武认为,“三多”之所以成为纳西族的至尊民族保护神,是经历了从原始的白石图腾崇拜、自然山神崇拜到“三多”偶像崇拜的过程[1]p219。自元以来,纳西民间开始流传，

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