论中华自然神祗文化与生态文明理念之客观同归性

发布时间：2018-01-14 22:16

本文关键词：论中华自然神祗文化与生态文明理念之客观同归性　出处：《中南林业科技大学学报(社会科学版)》2016年01期 　论文类型：期刊论文

【摘要】：生态文明实为工业文明异化的产物,是一种追求人的品质生活的文明样态,其核心要旨在于"自然化",探讨人与自然关系、追求人对自然资源及自然规律的维护与遵循、追求人与自然的和谐相处,生态文明理念与工业文明讲求的"人类中心"观念完全对立。受到社会客观发展规律的影响,中华自然神祗文化生发于数以千年的自然农业生产方式,其核心精神在于顺应自然、爱护自然、敬畏自然、天人和谐、尊重规律、循环协调、持久永续、全民参与。从该角度而言,中华自然神祗文化与生态文明理念具有不受主观意志左右的客观同归性,有着较为一致的价值追求和客观生态效果,应当积极加以抽象继承。
[Abstract]:The ecological civilization is the product of the alienation of industrial civilization, and is a kind of civilization that pursues the quality of human life. The core of the ecological civilization is "naturalization" and the discussion of the relationship between man and nature. The pursuit of man to natural resources and natural laws of the maintenance and follow, the pursuit of harmony between man and nature. The concept of ecological civilization is completely opposite to the idea of "human center", which is emphasized by industrial civilization. Under the influence of the law of social development, the Chinese natural god culture is born in the natural agricultural production mode of thousands of years. Its core spirit is to conform to nature, love nature, fear nature, harmonious nature, respect law, cycle coordination, lasting sustainability, participation of the whole people. From this point of view. The concept of Chinese natural god culture and ecological civilization has the same objective character, which is independent of the subjective will, and has a relatively consistent value pursuit and objective ecological effect, which should be actively carried on in the abstract.
【作者单位】：福建师范大学公共管理学院;
【分类号】：G122
【正文快照】： 十八届三中全会将社会主义生态文明建设的蓝图进行了更为深入的阐述和部署,为中国特色社会主义“五位一体”宏伟蓝图的实现奠定了坚实的理论基础,提供了明确的导向。中华自然神祗文化与生态文明理念具有不受主观意志左右的客观同归性,有着较为一致的价值追求和生态效果。在构

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