妙峰山庙会的社会建构与文化表征

发布时间：2018-02-26 00:19

本文关键词： 妙峰山庙会社会组织非物质文化遗产社会建构文化表征　出处：《文化遗产》2017年06期 　论文类型：期刊论文

【摘要】：顾颉刚在1920年代观察妙峰山庙会的时候分别有两个矛盾的判断,一边说庙会将要消亡,一边说庙会将有重要的未来。后来的社会进程先是显示庙会与香会的消亡,后又迎来它们的复兴,再后来借助非物质文化遗产保护明确证实庙会和香会的未来都有保证,因为它们被认知到是地方社会的建构者和北京文化的代表者。
[Abstract]:When Gu Jiegang observed the Miaofengshan temple fair in the 1920s, he had two contradictory judgments, saying that the temple fair was about to die, while saying that the temple fair would have an important future. Later social processes first showed the extinction of temple fairs and incense fairs. Later, with the help of the protection of intangible cultural heritage, it was clearly confirmed that the future of temple fairs and incense fairs was guaranteed because they were recognized as the constructors of local society and the representative of Beijing culture.
【作者单位】：北京大学社会学系;北京大学中国社会与发展研究中心;
【基金】：国家社科基金重点课题“构建全民共建共享的社会治理格局研究”(项目编号:15AZD078);国家社科基金(艺术类)重大项目“基层综合性公共文化服务中心建设理论与实践研究”(项目编号:16ZD07)的成果
【分类号】：K892.24

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