从地名的含义看清水江苗族杉木林区文化与生态的互动

发布时间：2018-04-29 20:35

本文选题：地名 + 杉木林区　；参考：《贵州大学学报(社会科学版)》2016年04期

【摘要】：随着清水江林区文书研究的深入,学界同仁大多习惯于关注林契文本所反映的内容,而较少关注民族文化与所处生态环境的互动关系。以至于所形成的结论大多倾向于认定当地各族居民在林业发展的过程中似乎是与纯粹的自然生态系统打交道,而较少注意到民族文化在其中所发挥的特殊作用。但若以锦屏县河口寨加池村的传世林契文书为依据,却不难发现这些文书中所涉及到的苗语地名更多的则是反映出人与人的关系以及人类的群体活动与所处生态环境的关系。该村苗语地名系统所揭示的实质,这不是人类孤立活动的结果,而是经过苗族文化加工改造所处自然生态系统的产物。文化与生态的互动始终支配着地名含义的所指,同时也揭示出人类对所处自然生态系统的加工改造和利用。
[Abstract]:With the deepening of the research on the documents of Qingshuijiang forest area, most of the academic colleagues are used to pay attention to the contents reflected in the original text of Lin Qi Wen, but less to the interaction between the national culture and the ecological environment in which they live. As a result, most of the conclusions reached tend to assume that the local people seem to be dealing with pure natural ecosystems in the process of forestry development, and less attention is paid to the special role played by national culture in the process of forestry development. However, based on the documents of the ancestral forest contract of Zaijiazhi Village in the estuary of Jinping County, it is not difficult to find that the names of Miao language involved in these documents are more reflective of the relationship between people and people, and the relationship between human group activities and the ecological environment in which they are located. The essence revealed by the village's Miao geographical names system is not the result of isolated human activities, but the product of the natural ecosystem in which the Miao culture was processed and transformed. The interaction between culture and ecology always governs the meaning of geographical names, and also reveals the processing, transformation and utilization of the natural ecosystem in which human beings live.
【作者单位】：吉首大学历史与文化学院;
【基金】：国家社会科学重大项目“清水江文书整理与研究”(11&zd096)
【分类号】：G05

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