日本民俗学“在野之学”的新定义——菅丰“新在野之学”的倡导与实践
发布时间：2018-11-26 17:26
【摘要】：新在野之学(新公共民俗学)是日本当代民俗学者菅丰的代表性理论,是对日本民俗学草创期"在野之学"的回归和再构建。该理论旨在打破长期以来由日本学院派民俗学者主导的封闭的学术体系,消除专业与非专业之间的隔阂,寻求学院派民俗学者、公共民俗学者、各类社会组织、普通民众等多样化行为体的协同合作。它要求民俗学者重视介入式的日常实践,成为当事人而不是旁观者;在实践过程中努力获得文化表现的正当性,谨记民俗传承人的权威性;植根于地方,将文化客体化并给予当地人必要的支持;对自我和他者的实践与研究以自反性、适应性的方式加以把握;不以实践为目的,而以民众的幸福为己任。
[Abstract]:The new field of folklore (New Public Folklore) is the representative theory of the Japanese folk-custom scholars, and is the return and re-construction of the Japanese folk-custom-related "the study of the field". The aim of this theory is to break the closed academic system, which has long been led by the Japanese school-based folk scholars, to eliminate the gap between the professional and the non-professional, and to seek the cooperative cooperation of various actors such as the school-based folk scholars, the public folk-custom scholars, the various social organizations and the general public. It requires the folk scholars to attach importance to the daily practice of the intervention, to be the party and not the bystander, to try to get the legitimacy of the cultural expression in the course of practice, and to bear in mind the authority of the people of the folk custom; The practice and study of self and his people are to be grasped in a way of self-defence and adaptability; not for the purpose of practice, but with the happiness of the people as their own.
【作者单位】： 东南大学外国语学院;
【基金】：江苏省社科项目“国际视域下大运河江苏段自然再生的环境伦理学研究”(项目编号:15ZXC006)的阶段性成果 东南大学优秀青年教师教学科研资助计划(项目编号:2242015R30018) 高校基本科研业务费资助
【分类号】：K893.13
本文编号：2359172
[Abstract]:The new field of folklore (New Public Folklore) is the representative theory of the Japanese folk-custom scholars, and is the return and re-construction of the Japanese folk-custom-related "the study of the field". The aim of this theory is to break the closed academic system, which has long been led by the Japanese school-based folk scholars, to eliminate the gap between the professional and the non-professional, and to seek the cooperative cooperation of various actors such as the school-based folk scholars, the public folk-custom scholars, the various social organizations and the general public. It requires the folk scholars to attach importance to the daily practice of the intervention, to be the party and not the bystander, to try to get the legitimacy of the cultural expression in the course of practice, and to bear in mind the authority of the people of the folk custom; The practice and study of self and his people are to be grasped in a way of self-defence and adaptability; not for the purpose of practice, but with the happiness of the people as their own.
【作者单位】： 东南大学外国语学院;
【基金】：江苏省社科项目“国际视域下大运河江苏段自然再生的环境伦理学研究”(项目编号:15ZXC006)的阶段性成果 东南大学优秀青年教师教学科研资助计划(项目编号:2242015R30018) 高校基本科研业务费资助
【分类号】：K893.13
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