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“主体”与“生活”能否撬开民俗学研究对象之门--略评《民俗文化与民俗生活》

发布时间:2019-01-05 19:56
【摘要】:在《民俗文化与民俗生活》一书中,高丙中先生试图超越现代民族国家建构的历史语境,这就难以坚持走彻底的社会人文科学化之路,其实,"主体"和"日常生活"并不足以参与当代社会科学对话。他所提出的"生活世界"大而化之,那么,文化取向上的公民日常生活研究是否能够脱离社会科学的学术规范呢?正是针对这些问题,本文认为,中国民俗学要想走上彻底的社会人文科学化之路,不仅应当实现研究对象的主体现代生活转向,还必须加入到社会人文科学问题的探讨上来,用社会人文科学的学术话语对现实进行有力的揭示。
[Abstract]:In "Folk Culture and folklore Life", Mr. Gao Ping-chung tries to transcend the historical context of the construction of a modern nation-state, which makes it difficult to adhere to the road of thorough social and humanistic scientization. In fact, "subject" and "daily life" are not enough to participate in contemporary social science dialogue. His "life world" has been greatly changed, so can the research on the daily life of citizens in the cultural orientation be divorced from the academic norms of the social sciences? In view of these problems, this paper holds that if Chinese folklore wants to embark on the road of social and humanistic science, it should not only realize the turning of the subject's modern life of the object of study, but also join in the discussion of social humanities. Using the academic discourse of social humanities to reveal the reality.
【作者单位】: 安徽大学艺术学院;
【基金】:安徽大学博士科研启动经费项目(项目号JO1003248) 安徽大学优秀传统文化教育计划项目“安徽省民间美术教学实践”的成果之一
【分类号】:K890


本文编号:2402235

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