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西方社会学视域下“文化系统”理论发展的脉络探析——从杜尔克姆到哈贝马斯的路线图

发布时间:2019-02-25 11:52
【摘要】:文化问题的复杂性,决定了文化系统理论的客观性受到质疑。正是出于客观地分析文化的目的,杜尔克姆建立了初步的文化系统理论,通过对非物质性社会事实的研究,他看到了文化的弥散性和传承性。帕森斯借鉴杜尔克姆的静态成果,先后发展出动态的行动系统理论和AGIL功能格局,把功能主义文化系统理论推向高峰。哈贝马斯在批判帕森斯理论的同时,将文化系统理论和交往行为理论、社会合法化危机、启蒙现代性规划以及多元文化建构联系起来,揭示了文化系统理论的新进展。这三人的理论正好描绘出文化系统理论发展的路线图,为研究者更好地研究文化问题,提供了不同的方法和手段。
[Abstract]:The complexity of cultural problems determines that the objectivity of cultural system theory is questioned. It is for the purpose of analyzing culture objectively that Duerkem has established a preliminary theory of cultural system. Through the study of non-material social facts, he sees the diffusivity and inheritance of culture. Parsons drew on Durkham's static achievements and developed the dynamic action system theory and the AGIL functional pattern, which pushed the functionalist cultural system theory to the peak. While criticizing Parsons' theory, Habermas connects the theory of cultural system with the theory of communicative behavior, the crisis of social legalization, the planning of enlightenment modernity and the construction of multiculturalism, which reveals the new progress of the theory of cultural system. The theory of these three persons precisely describes the road map of the development of cultural system theory, and provides different methods and means for researchers to study cultural problems better.
【作者单位】: 安徽大学社会与政治学院;
【基金】:安徽省哲学社会科学规划项目(AHSK11-12D53)
【分类号】:C91-0;G05

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1 贾英健;全球化研究的文化转向及逻辑意蕴——论罗伯森的全球文化系统理论[J];石油大学学报(社会科学版);2004年05期



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