近代江南士人社群交往网络的营建与运作——以南社为中心

发布时间：2018-04-12 12:09

本文选题：士人结社 + 交往网络　；参考：《史林》2014年04期

【摘要】：在近代社会转型期,为应对社会变革,结社成为士人阶层在新形势下营建社会交往网络、聚合群体力量以重获话语权、再塑社会权威的重要手段。作为晚清规模最大、持续活动时间最长的士人结社,南社成员通过举行祭祠哭陵等具有反清色彩的象征性行为及与此相关的诗词唱和,营建江南士人群体的身份认同与意识认同,以雅集与《南社丛刻》为聚合社群成员的交往纽带,借以构建成员的群体意识与归属感,建立起以江南士人为主体,以地缘、血缘、业缘为基础的跨地域社会交往网络,并依托社群交往网络的规模效应,谋求实现文化资源与政治权力的对接,以期在社会转型期中维系自身的社会声望和群体权益。
[Abstract]:In the transition period of modern society, in order to cope with the social change, the association has become an important means for the scholars to build the social communication network under the new situation, to gather the group strength to regain the right to speak and to remodel the social authority.As the largest and longest-lasting association of scholars in the late Qing Dynasty, members of the South Society held symbolic acts with anti-Qing color, such as holding shrines to cry the mausoleum, and related poems.In order to build the identity and consciousness identity of the scholars in the south of the Yangtze River, to build up the group consciousness and the sense of belonging of the members, to build up the group consciousness and the sense of belonging of the members, to establish the south of the Yangtze River as the main body, to take the geography and blood relationship as the main body, and to build up the relationship between the members of the community.Based on the inter-regional social communication network based on industry, and relying on the scale effect of social communication network, we seek to realize the connection between cultural resources and political power in order to maintain their own social prestige and group rights in the social transition period.
【作者单位】：上海师范大学历史系;
【分类号】：K25

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