城隍如何守城:善城隍与晚清湖南地方政治

发布时间：2018-04-26 07:06

本文选题：城隍 + 定湘王　；参考：《史林》2017年02期

【摘要】：明洪武年间始,朝廷要求各地府州县遍设城隍神。善城隍即善化县城隍之神,又称定湘王。明清之际,善城隍经历了国家神地方化的过程。以善城隍庙为中心,结成了一张由信仰、文化和经济等相联系的关系网。1852年,太平军攻打长沙城81日不下,善城隍因护城有功,被敕封"永镇"二字。考察善城隍守城及敕封的来龙去脉后发现,官方敕封的真正原因是安抚在战争中做出贡献的商民,以达到联合地方力量维护社会稳定之目的;而敕封行为的发生,是缘于长沙民众的请求。地方神明能够成为地方政府解决地方问题的原因,不仅与清王朝统治能力日渐式微有关外,还与地方神明的内在发展以及地方社会力量的增强相关。对于是否利用地方神明来解决地方问题,不同的地方官员的态度可能并不一样;在利用的过程中,晚清政府对不同神明态度亦并不相同。
[Abstract]:Ming Hongwu began, the court asked all over the prefectures and counties to set up the city god. The good city god is the god of the city god of Shanhua County, also known as the King of Xiang. During the Ming and Qing dynasties, the good Cheng Huang went through the process of localization of national gods. In 1852, the Taiping Army attacked Changsha City for 81 days, and the good City God was granted the word "Yongzhen" because of the merits of the city. After examining the history of the Shicheng Huang and its seal, it was found that the real reason for the official seal was to appease the Shang and the people who had made contributions to the war in order to achieve the goal of uniting local forces to maintain social stability; and the act of consecration took place. Because of Changsha people's request. The reason why the local government can solve the local problems is not only related to the declining power of the Qing dynasty, but also to the internal development of the local gods and the strengthening of the local social forces. The attitude of different local officials may not be the same whether to use the local gods to solve the local problems, and the attitude of the late Qing government to the different gods may not be the same in the process of using them.
【作者单位】：华东师范大学历史系;
【分类号】：K252;B933

【相似文献】