湘军与晚清理学嬗变

发布时间：2018-04-27 07:18

本文选题：湘军 + 曾国藩　；参考：《学习与实践》2017年10期

【摘要】：晚清湘军以其卓著事功助推理学复兴,独展湖湘经世情怀与众生面相。道咸时期,湘军理学以其特殊的地域形态直面现实危机,兼采汉宋,不废陆王,师夷智,在一定程度上缓解了晚清的政权危机,构建了分权体系的"同治中兴"模式,具有鲜明的包容性、权变性与开放性。但湘军本身在不自觉中僭越了传统理学的边界,形成了中央与地方、皇权与绅权、"公意"与"私情"之间的博弈困局,酿成了以军事变革为先导的近代社会转型路径。湘军的组织架构、宗法色彩及部族政治掣肘下的行动逻辑决定了晚清理学鲜明的保守主义倾向与自我封闭性,使理学最终湮没于甲午战争的历史风尘,形成了晚清时期由汉宋之争、道器之辩到新旧之战的文化转变路向。
[Abstract]:In the late Qing Dynasty, Xiangjun promoted the revival of Neo-Confucianism with its outstanding achievements. During the period of Daoxian, Xiangjun Neo-Confucianism faced the real crisis with its special regional form, and also adopted Han and Song dynasties, did not abolish the land king, and Yizi, to a certain extent, alleviated the crisis of the regime in the late Qing Dynasty, and constructed the mode of "simultaneous governance and prosperity" in the system of separation of powers. It has distinct inclusiveness, contingency and openness. However, the Hunan Army itself unconsciously overstepped the boundary of the traditional Neo-Confucianism and formed the game dilemma between the central and local governments, the imperial power and the gentry power, the "public will" and "private feelings", which led to the transformation of modern society guided by the military transformation. The organizational structure of the Xiang Army, the color of patriarchal clan and the logic of action under the constraints of tribal politics determined the distinct conservatism tendency and self-closure of Neo-Confucianism in the late Qing Dynasty, which finally annihilated Neo-Confucianism in the historical dust of the Sino-Japanese War. Formed the late Qing Dynasty from the Han and Song dynasties, the debate of Taoism to the old war of cultural change.
【作者单位】：湖南人文科技学院法学院;
【基金】：湖南省哲学社会科学基金重点项目《湘军与晚清宗法文化研究》(编号16ZDB010) 湖南省教育厅重点研究项目《宗法文化视域下湘军域晚清政治生态嬗变研究》(编号16A112)
【分类号】：K252

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