从“心力”到“民彝”:民国初年李大钊关于政治正当性的思考

发布时间：2018-04-28 21:42

本文选题：世俗化 + 世界观　；参考：《史林》2017年02期

【摘要】：随着"天理"世界观的超越性来源发生动摇,清末民初的中国社会面临着政治秩序的深重危机。本文通过对民国初年李大钊思想中"民彝"观念的考察,呈现其论证现代政治正当性的独特方式与复杂面相。作为共和制度与宪政秩序的倡导者,李大钊确信,良善政治与理想社会,其根源来自个人"良知良能"汇聚而成的公共道德。因此,他借助"民彝"观念,将政治秩序背后的现代价值诉求,与"内在超越"这一传统道德价值实践方式相结合,尝试以此论证其政治理想中"德性统治"的正当性。从"心力"对旧有政治制度的瓦解,到"民彝"对于宪政制度的形塑,清末民初知识分子的思想演变,折射出近代中国转型过程中理想政治秩序的再造,并非只是符合程序正义的宪政重建,其背后新的道德精神,才是政治正当性的真实来源。
[Abstract]:With the transcendental origin of the world outlook, the Chinese society in the late Qing Dynasty and early Republic of China was confronted with a serious crisis of political order. By examining the idea of "Minyi" in Li Dazhao's thought in the early period of the Republic of China, this paper presents a unique way and a complex aspect to demonstrate the legitimacy of modern politics. As the advocate of Republican system and constitutional order, Li Dazhao is convinced that the source of good politics and ideal society comes from the public morality formed by the individual's "good conscience". Therefore, with the help of the concept of "the people and Yi", he combines the demand of modern value behind the political order with the practical way of traditional moral value of "inner transcendence", in order to try to prove the legitimacy of "virtue rule" in his political ideal. From the disintegration of the old political system from the "mental power" to the shaping of the constitutional system by the "Minyi" and the ideological evolution of intellectuals in the late Qing Dynasty and the early Republic of China, it reflects the reestablishment of the ideal political order in the process of the transformation of modern China. It is not only the constitutional reconstruction which accords with procedural justice, but also the new moral spirit behind it, which is the true source of political legitimacy.
【作者单位】：湖南师范大学历史文化学院;
【基金】：国家社科基金一般项目“清末民初天理世界观的瓦解与公理世界观的形塑研究”(15BZS085) 湖南省社科基金一般项目“世俗转型与寻求超越:李大钊思想研究”(14YBB057) 湖南省教育厅科研优秀青年项目“清末民初世界观转型研究”(15B144)成果
【分类号】：K258

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