兵祸与文化传承——以晚清徽州为例

发布时间：2018-05-01 06:17

本文选题：兵祸 + 文化　；参考：《山西大学学报(哲学社会科学版)》2014年02期

【摘要】：文化是通过将前人的经验累积或思想感受传达给后人,被后人领悟并改进,从而得以传承发展。晚清之前徽州文化成果丰硕。晚清伊始,徽州即遭遇十二年兵祸,社会经济停滞,原有的文化成果传承由于兵祸亦被隔断,主要原因如下:在战火中,儒生等文化传播主体往往抱道守器,坚执经义,面对太平军多舍生取义;连年征战使得如文化景观、典籍等文化载体也多被毁损;战乱恶化社会风气,赌博成风。种种因素使得兵祸后徽州文化传承难以为继,表现在私塾教育中塾师素质参差不齐,士风不振;多种传统工艺失传;社会风气每况愈下,徽州传统文化发展呈式微之势。
[Abstract]:Culture is through the accumulation of previous experiences or thoughts and feelings conveyed to the posterity, understood and improved by the posterity, so as to pass on and develop. Before the late Qing Dynasty, Huizhou culture was fruitful. At the beginning of the late Qing Dynasty, Huizhou suffered from 12 years of war, social and economic stagnation, and the original cultural achievements were also separated by the scourge of war. The main reasons were as follows: in the war, Confucian students and other cultural communication subjects often clung to the Tao and guard the weapon, and insisted on the righteousness. In the face of Taiping Army, many of them are willing to give up their lives. Years of war have destroyed cultural carriers such as cultural landscape and books, and the war has worsened the social atmosphere and become a trend of gambling. All kinds of factors make it difficult to inherit the Huizhou culture after the war disaster, which is manifested in the uneven quality of the teachers in the private school education, the lack of academic style, the loss of many kinds of traditional crafts, the deterioration of the social atmosphere, and the decline of the development of the traditional culture in Huizhou.
【作者单位】：苏州大学社会学院;安徽大学徽学研究中心;
【基金】：安徽省教育厅人文社科重点研究基地重点项目“晚清徽州文化生态变迁研究”(2011SKTT0549)
【分类号】：K252;E295.2

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