刘师培无政府主义思想研究

发布时间：2018-05-30 17:35

本文选题：刘师培 + 无政府主义　；参考：《湖南大学》2011年硕士论文

【摘要】：刘师培(1884-1919)是清末民初一位成果斐然、声名卓著的古文经学家,又是中国近代史上一位以善变著称的思想家。他也是中国早期宣传无政府主义的主要代表人物之一。刘师培于1907年应章太炎之邀东渡日本,接触了无政府主义,随后与张继等人组织“社会主义讲习会”,创办《天义报》、《衡报》宣传无政府主义,并成为无政府主义的信仰者。其以人类平等为核心,提出一系列无政府主义社会政治主张：不要国家、不设政府；破除家庭,实现男女平等；废兵、废财,提倡共产制；追求苦乐均适的无政府社会理想。其无政府主义思想的基础是人性论,他认为平等、互助是人的天性。因此,他坚信在实现无政府后,人们可以发挥这种天性,自由结合,达到社会大同。他主张通过暴力革命的方式,实现无政府社会。通过对刘师培的无政府主义思想与西方的无政府主义、新世纪派的无政府主义以及刘师复的无政府主义进行比较,可以看出他们之间存在的异同,并从中挖掘出刘师培无政府主义思想的特点。刘师培的无政府主义思想对资产阶级革命、后来的无政府主义者及五四时期的文字改革运动有一定影响。但是刘师培以平等为核心的无政府主义思想最终归结于人的道德自律。这既脱离了现实,也缺乏可行性,因此是一种乌托邦式的空想。
[Abstract]:Liu Shipei (1884-1919) was a famous ancient scholar in the late Qing Dynasty and the early Republic of China, and a thinker known for his fickle changes in modern Chinese history. He was also one of China's early anarchists. Liu Shipei traveled east to Japan at the invitation of Zhang Taiyan in 1907 and became a believer in anarchism after he organized a "socialist seminar" with Zhang Ji et al. Taking human equality as the core, he put forward a series of anarchist social and political propositions: no state, no government; breaking down the family, realizing equality between men and women; abolishing soldiers, scrapping money, advocating the communist system; pursuing the ideal of anarchic society which is suitable for all the joys and joys. His anarchism is based on the theory of human nature, he believes that equality and mutual assistance are human nature. Therefore, he believed that after anarchy, people can play this nature, freely combined to achieve social unity. He advocated the realization of anarchy through violent revolution. By comparing Liu Shipei's anarchism with the western anarchism, the new century anarchism and Liu Shifu's anarchism, we can see the similarities and differences between them. And excavates the characteristic of Liu Shipei anarchism thought from it. Liu Shipei's anarchist thought had certain influence on bourgeois revolution, later anarchists and the May 4th period. But Liu Shipei's anarchist thought with equality as the core comes down to moral self-discipline. This is a utopian utopia because it is divorced from reality and lacks feasibility.
【学位授予单位】：湖南大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：D091.6;K251

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