黄道婆传说的当代建构及社会记忆转型
发布时间：2018-07-16 15:08
【摘要】：20世纪50年代在新中国的意识形态和政治话语作用下,黄道婆被建构出纺织女工、纺织技术革新家、童养媳、反抗者、民族文化交流使者等多重形象。这些形象建构主要以编创新传说的方式进行的,建构新传说首先是现实社会的需要,随后成为社会记忆转型的依托,而新的社会记忆维护着现存的权力话语体系。20世纪80年代以后,海南又编创了一批黄道婆传说,并通过建构传说进行文化资源生产,其中,三亚则试图把黄道婆塑造成"黎族纺织女",但众说纷纭,难以形成合力,因而在黄道婆记忆重构方面收效不大。国家层面上的社会记忆,对海南重塑黄道婆记忆的努力起到了抑制作用。但是,海南打造的黄道婆记忆是国家共同体内多重社会记忆的组成部分,因而仍有其存在价值。
[Abstract]:In the 1950s, under the influence of ideology and political discourse in New China, Huang Dao-po was constructed many images such as textile women workers, textile technical innovators, child brides, rebels, national cultural exchange messengers and so on. The construction of these images is mainly carried out in the form of creative legends. The construction of new legends is the need of the real society, and then becomes the basis of the transformation of social memory. The new social memory maintains the existing power discourse system. Since the 1980s, Hainan has created a number of zodiac legends and produced cultural resources through the construction of legends. Sanya tried to portray Huang Daopo as "Li textile woman", but there were different opinions, which made it difficult to form a joint force, so it had little effect on the reconstruction of Huang Dao-po 's memory. Social memory at the national level has inhibited Hainan's efforts to reshape the memory of the zodiac. However, the Zodiac memory created in Hainan is a part of multiple social memory in the national community, so it still has its existence value.
【作者单位】： 上海大学文学院;
【基金】：国家哲学社会科学重点项目“中国当代文学的民族记忆研究”(12AZD089)阶段性成果
【分类号】：K27
本文编号：2126768
[Abstract]:In the 1950s, under the influence of ideology and political discourse in New China, Huang Dao-po was constructed many images such as textile women workers, textile technical innovators, child brides, rebels, national cultural exchange messengers and so on. The construction of these images is mainly carried out in the form of creative legends. The construction of new legends is the need of the real society, and then becomes the basis of the transformation of social memory. The new social memory maintains the existing power discourse system. Since the 1980s, Hainan has created a number of zodiac legends and produced cultural resources through the construction of legends. Sanya tried to portray Huang Daopo as "Li textile woman", but there were different opinions, which made it difficult to form a joint force, so it had little effect on the reconstruction of Huang Dao-po 's memory. Social memory at the national level has inhibited Hainan's efforts to reshape the memory of the zodiac. However, the Zodiac memory created in Hainan is a part of multiple social memory in the national community, so it still has its existence value.
【作者单位】： 上海大学文学院;
【基金】：国家哲学社会科学重点项目“中国当代文学的民族记忆研究”(12AZD089)阶段性成果
【分类号】：K27
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