1920年代非基督教运动与许地山的回应
发布时间：2018-07-22 16:26
【摘要】：20世纪20年代,中国爆发了声势浩大的非基督教运动,许多文化精英和社会团体都厕身其间。在运动伊始,许地山分别做了《宗教的生长与灭亡》(1922)、《我们要什么样的宗教?》(1923)的演讲,直接回应了非基督教运动,并参与了北京缸瓦市伦敦会改建为中华教会这一基督教本色化过程。在运动高潮期,民族主义情绪高涨,许地山撰写《反基督教的中国》(1927),考察中国反基督教的原因和过程,检审中国的文化历史心理结构。在举国伐耶的时代,许地山保持了独立的思考,坚持神圣超越价值的追求。
[Abstract]:In the 1920s, China's massive non-Christian movement erupted, with many cultural elites and social groups in the toilet. At the beginning of the movement, Xu Dishan gave a speech entitled "growth and death of Religion" (1922), "what kind of religion do we want?" (1923), which directly responded to the non-Christian movement. And participated in the transformation of Beijing cylinder-WA City London into the Chinese Church this Christian process. During the high tide of the movement, the nationalist mood was high. Xu Dishan wrote "China against Christianity" (1927) to investigate the reasons and process of anti-Christianity in China, and to examine and examine the cultural and historical psychological structure of China. In the age of Faye, Xu Dishan maintained his independent thinking and persisted in the pursuit of divine transcendence of value.
【作者单位】： 厦门大学人文学院;集美大学文学院;
【基金】：教育部人文社会科学规划青年基金项目“中国现代作家对基督教的接受研究”(12YJCZH313)
【分类号】：K26
本文编号：2138051
[Abstract]:In the 1920s, China's massive non-Christian movement erupted, with many cultural elites and social groups in the toilet. At the beginning of the movement, Xu Dishan gave a speech entitled "growth and death of Religion" (1922), "what kind of religion do we want?" (1923), which directly responded to the non-Christian movement. And participated in the transformation of Beijing cylinder-WA City London into the Chinese Church this Christian process. During the high tide of the movement, the nationalist mood was high. Xu Dishan wrote "China against Christianity" (1927) to investigate the reasons and process of anti-Christianity in China, and to examine and examine the cultural and historical psychological structure of China. In the age of Faye, Xu Dishan maintained his independent thinking and persisted in the pursuit of divine transcendence of value.
【作者单位】： 厦门大学人文学院;集美大学文学院;
【基金】：教育部人文社会科学规划青年基金项目“中国现代作家对基督教的接受研究”(12YJCZH313)
【分类号】：K26
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